That was another thing that bothered Zip: Critias seemed to know more about Zip’s affairs than anybody could. “Slime gods” was an obvi- ous reference to the altar. And as for the slavers . . . Zip had sold more than one soul down that river of sighs, to finance the revolution. But then it had been a matter of conscience. Now it was a godsdamned state business, for pork’s sake.
Gayle, the 3rd commando liaison man, had told him not to mind it, just make his list of expendables. He hated himself these days, as much as he hated Kama, the twit who had gotten him mixed up in all this, and her damned 3rd Commando ethos that excused the foulest misdeeds as exigencies. “Whatever works” might work for the Riddler’s daughter and her lot of death dealers, but it didn’t work for Zip.
Especially when, if he wasn’t careful, he was going to become just like them. So here he had this altar, this god or whatever it was, this eater of sacrifices that never exactly said it could expiate his sins, wipe him clean, but surely must mean it. It was the thing in the altar with its red eyes that was making him believe there was some method to all his madness. It had a plan. It wanted Zip to infiltrate the Rankans and the Beysibs, to leam how to command and the weaknesses of their joint enemies. It was a living thing in there-or at least a real thing, which other gods weren’t, as far as Zip could tell. It had wants and needs.
It wanted flesh and it needed blood and it wanted to move uptown and it needed Zip to be the militia commander to serve it.’He had to serve something. He couldn’t justify what he and his little band of rebels were doing otherwise. He had to have a Cause and the red eyes in the altar, the slurping sound of fresh blood being drunk and the godlike belches after- wards, these were his Cause.