The barbarians had not the slightest interest in negotiations. And so, the remaining Arabs died to a man.
But the slaughter was by no means one-sided. Whatever else they were, the pirates were not craven. Before they perished, they took some Ye-tai with them to oblivion.
Though his face remained expressionless throughout, Belisarius took great pleasure in the fact. His cataphracts and the sarwen, he thought, did likewise. About Eon and Garmat, there was no doubt at all, from their fierce scowls.
As for Ousanas’ attitude—well, it was difficult to say. Watching the final act of the battle from the sidelines, the dawazz kept up a running commentary, alternating between philosophical observations on the just deserts of piracy and jocular remarks on the incompetence of barbarian swordsmen.
He spoke in pidgin Greek, not in Hindi, nor in the language of the barbarians themselves. But at least one Ye-tai warrior had his suspicions aroused—judging, at least, from the fierce manner in which he advanced on Ousanas, waving his sword most threateningly.
The truth would never be known, however. Ousanas seized the warrior’s wrist and his throat, shook loose the sword, crushed the throat, and hurled the Ye-tai overboard. Other barbarians, observing the scene, chose thereafter to ignore his commentary. Which was perhaps just as well, since the ruminations of Ousanas thenceforth focused on the worthlessness of barbarians in general and Ye-tai in particular.
Quite exclusively, quite exhaustively, and loud enough to be heard by every fish in the Erythrean Sea.
Chapter 17
In the days following the battle with the pirates, as the Indian vessel made its slow way across the Erythrean Sea, much changed.
Not the sea itself, nor the wind. No, the southeast monsoon maintained its unwavering force, fierce and blustery. (Quite unlike, Garmat assured the Romans, the pleasant and balmy monsoon which would bear them westward some months hence.) And the sea seemed always the same, as did the dimly-seen coastline to their north. The coast of Persia, now, for they had crossed the Straits of Hormuz, leaving Arabia and its dangers behind.
The same, also, was Eon’s daily grousing on the subject of land lubberly Indians; and his adviser’s frequent comments on the contrasting habits of such true seafaring folk as Ethiopians and Arabs (and Greeks, of course) who eschewed the creeping coast and set forth boldly across the open ocean; and the inevitable remarks which followed from Ousanas, on the inseparable bond between seamanship and braggadocio.
But everything else changed.
The first change was in the attitude of Venandakatra toward his “guests.” The Indian grandee lost not a trace of his hauteur, and his cold, serpentine arrogance. But he no longer ignored the foreigners. Oh no, not at all. Daily he came to visit, trailing a gaggle of priests, spending at least an hour at the bow in discourse with Belisarius, Eon, and Garmat. (The others he ignored; they were but common soldiers or, in the case of Ousanas, the most grotesque slave in creation.)
Daily, also, he invited Belisarius and Eon (and, grudgingly, Garmat) to dine with him in his cabin that evening. The invitation was invariably accepted. By Belisarius, eagerly; by Garmat, dutifully; by the prince, with the sullen discipline of a boy hauled by his ears.
The general’s eagerness for these evening meals did not arise from any pleasure in Venandakatra’s company. In person, in private, the Indian lord was even more loathsome than he was at a distance. Nor was Belisarius’ enthusiasm occasioned by the meals themselves, though they were truly excellent repasts. Belisarius was not a gourmand, and he had always found that the most important seasoning for food was good company at the table. The meals served in Venandakatra’s cabin were splendid, but they were seasoned with a spiritual sauce so foul it might have been the saliva of Satan himself.
Neither was the general’s joy in these social encounters produced by any misreading of Venandakatra’s motives. Belisarius knew full well that the sudden Malwa hospitality did not result from gratitude for the decisive role played by Belisarius and his men in the battle with the pirates.
No, the truth was quite the opposite, and Belisarius knew it as surely as he knew his own name. Venandakatra’s new cordiality was the product of the battle, true. A product, however, which was born not of gratitude but fear.