An Oblique Approach by David Drake and Eric Flint

Venandakatra had never witnessed Romans in combat, nor Axumites. Now he had, and knew them for his future enemy, and knew—with that bone-chilling certainty known only by those who have actually seen the mace-crushed skulls and the spear-sundered chests, and the guttering blood and severed limbs—that his enemy was terrible beyond all former comprehension. What had seemed, in the conspiring corridors of Malwa palaces and the scented chambers of Malwa emperors, to be a surety of the future, seemed so no longer. Rome would be conquered, and enslaved. But it would be no easy task, nor a simple one.

And so, Belisarius knew, Venandakatra made his daily visits, and his daily invitations to dinner. Just so does the cobra raise its head, and swell its hood, and flick its tongue, and sway its sinuous rhythm, the better to put its prey into a trance.

And just so, joyfully, does the mongoose enter the trap.

Crooked as a root was the mind of Belisarius. And now, finally, inside the gnarls and twists of his peculiar mind, a plot was sprouting and spreading.

The growing plot was as cunning as any stratagem the general had ever devised. (And he was a man who treasured cunning much as another might treasure gold, or another the beauty of concubines.) Of itself, however, the cleverness produced only satisfaction in the heart of Belisarius, not joy. No, the joy derived elsewhere. The joy—it might be better to say, the savage and pitiless glee—derived from the fact that the entire plot pivoted on the very soul of the man against whom it was aimed. The Vile One, Venandakatra was called. And it would be by his own vileness that Belisarius would bring him down.

So, every day, on the sunlit bow of the ship, Belisarius greeted Venandakatra with cordiality and respect. So, every evening, in the lantern-gloom of the cabin, Belisarius returned the grandee’s slimy bonhomie with his own oily camaraderie, the lord’s lecherous humor with his own salacious wit, and the flashes of Malwa depravity with glimpses of his own bestial corruption.

The shrewd old adviser Garmat, under other circumstances, would have reacted with still-faced, diplomatic, silent disgust. The impetuous and elephant-hearted young prince, with words of scorn and contempt. But the circumstances here had changed also, since the battle. And this change was no product of guile and duplicity.

Before the battle, true, Romans and Axumites had been on good terms.

Kaleb had made clear to Eon and Garmat, in private council after they returned to Axum in the company of Belisarius, the importance which the negusa nagast attached to forging an alliance with Rome. It was for that very reason that he had assented to their proposal to accompany the Byzantines to India, perilous though such a trip might be for his young son.

Belisarius, though he carried no such precise and definite imperial instructions, had his own reasons for seeking such a bond. Already, if only in outline, he was shaping the grand strategy of Rome’s coming war with the Malwa Empire. The role of Axum in that conflict would be crucial.

His cataphracts and Eon’s sarwen, experienced soldiers, had quickly detected the attitude of their superiors, and had shaped their own conduct accordingly. Menander, on his own, filled with the thoughtless certainties of youth, might have given vent to certain prejudices and animosities, but not with the two veterans watching him like a hawk.

So, during the many months prior to the battle with the pirates, in the company which they shared through the trip to Syria, and the sojourn at Daras, and the voyage to Egypt and then to Adulis, through the trek upcountry to the city of Axum, through the lengthy stay at Axum itself, through the return to Adulis and the embarkation aboard the Malwa vessel bearing its envoys back to India, the Romans and Axumites had maintained their good relations and the disciplined propriety of their conduct.

So they had. But—still, still, they were each foreign to the other, for all that the Ethiopians spoke good (if accented) Greek, and the Romans began to speak poor (and very accented) Ge’ez. To be sure, no words were ever uttered which might have given offense. (Save by Ousanas, of course. But since the dawazz insulted everybody equally, including tribes and nations no one else had even heard of, his outrageous behavior soon became accepted, much as one accepts the rain and the wind, and noxious insects.) But, through all the months of joint travel, and mutual good will, there had not been much in the way of open trust and confidence. And even less in the way of genuine intimacy.

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