An Oblique Approach by David Drake and Eric Flint

The agony was brief.

The first torturer, the—so to speak—alert one, never agonized at all. The dagger came up under his chin, through his tongue, through the roof of his mouth, into his brain. The capacity for agony ended before the agony had time to arrive.

The remaining two torturers had time—just—to startle erect and begin to gape. One, even, began to grope for his sword. He died first, from a slash which severed his throat. The same slash—in the backstroke—did for the other.

There were sounds now, of course. The muffled sound of bodies slumping to the floor, the splatter of arterial blood against walls. Loudest of all, perhaps, the gurgling sound of air escaping. The deep breaths which the torturers had taken in their brief moment of fear were hissing their way out, like suddenly ruptured water pipes.

Ye-tai guards, for all their arrogant sloppiness, would not have failed to hear those sounds. Even through a closed door.

But the priest and the six torturers standing guard in the room beyond that door heard nothing. Or, rather, heard but did not understand the hearing. Unlike Ye-tai warriors, they were not familiar with the sounds by which men go swiftly to their doom.

Other sounds of death, yes. Oh, many of them. Shrieks of pain, they knew. Howls of agony, they knew. Screams, yes. Wails, yes. Groans and moans, it goes without saying. Whimpers and sobs, they could recognize in their sleep. Even the hoarse, whispering, near-silent hiss from a throat torn bloody by hours of squalling terror—that they knew. Knew well.

But the faint sounds which came through the door, those they did not recognize. (Though one torturer, puzzled, stepped to the door and began to open it.) Those were the sounds of quick death, and quick death was a stranger to the men beyond that door.

It would be a stranger no longer.

The full surging fury, now. The door vanished, splintered in passing by the monsoon that wreaked its way into the room.

In its wooden disintegration, the pieces of the door knocked one torturer to the floor, staggered another. The Wind ignored, for the moment, the one on the floor. The one who staggered found the best of all balance—flat on his back, dead. Slain by a truly excellent dagger, which carved its way out of the scrawny chest as easily as it ravened its way in.

The five other Malwa in the room gasped. Their eyes widened with fear and shock. And, most of all, utter disbelief.

Odd sentiments, really, especially on the part of the priest. Had he not himself, time and again, explained to the mahamimamsa that butchery and slaughter were blessed by the Vedas? (Other Indian priests and mystics and sadhus had denied the claim, hotly and bitterly—had even called the Mahaveda cult an abomination in the eyes of God. But they were silent now. The mahamimamsa had done their work.)

And so, when the monsoon billowed into the room, the men therein should have appreciated the divine core of the experience. Yet, they didn’t. Scandalous behavior, especially for the priest. The other Malwa in the room could perhaps be excused. For all their ritual pretensions, their desultory half-memorization of the Vedas, the mahamimamsa were simply crude artisans of a trade which is crude by nature. It is understandable, therefore, that when that same trade was plied upon them, they could see nothing in it but a dazzling exhibition of the craft.

The mahamimamsa lying prostrate on the floor never had time to be dazzled. The erupting door which had knocked him down had also stunned him. He just had a momentary, semiconscious glimpse of the stamping iron heel which ruptured his heart.

The next mahamimamsa was more fortunate. The same iron-hard foot hurled him into a corner, but did not paralyze his mind along with his body. So he was privileged. He would be the last to die, after the Wind swept all other life from the room. He would have ample time to admire the supreme craftsmanship of murder.

About four seconds.

The priest died now. From a slash across the carotid artery so short and quick that even Valentinian, had he seen, would have been dazzled by the economy of the deed. Then a mahamimamsa, from an elbow strike to the temple so violent it shredded half his brain with bone fragments and jellied the other half from sheer impact.

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