The gesture had been largely futile, for Antonina insisted on accompanying Belisarius even in the brawl and squalor of a military camp. She was well-nigh inseparable from him, and in truth, the general did not complain. For, whatever else was mysterious to men about the quicksilver mind of Belisarius, one thing was clear as day: he adored his wife.
It was an unfathomable adoration, to most. True, Antonina possessed a lively and attractive personality. (To those, at least, who had not the misfortune of drawing down her considerable temper.) And, she was very comely. On this point all agreed, even her many detractors: though considerably older than her husband, Antonina bore her years well.
But what years they had been! Oh, the scandal of it all.
Her father had been a charioteer, one of those raucous men idolized by the hippodrome mobs. Worse yet, her mother had been an actress, which to is to say, little more than a prostitute. As Antonina grew up in these surroundings, she herself adopted the ways of her mother at an early age—and, then!—added to the sin of harlotry, that of witchcraft. For it was well known that Antonina was as skilled in magic as she was in the more corporeal forms of wickedness.
True, since her marriage to the general there had been no trace of scandal attached to her name. But vigilant eyes and ears were always upon her. Not those of her husband, oddly enough, for he seemed foolishly unconcerned of her fidelity. But many others watched, and listened for rumor with that quivering attentiveness which is the hallmark of proper folk.
Yet the ears heard nothing, and the eyes saw even less. A few turned aside, satisfied there was nothing to see or hear. Most, however, remained watchful at their post. The whore was, after all, a witch. And, what was worse, she was the close friend of the Empress Theodora. (No surprise, that, for all men know that like seeks like. And if the Empress Theodora’s past held no trace of witchcraft, she had made good the loss by a harlotry so wanton as to put even that of Antonina to shame.)
So who knew what lecheries and deviltry Antonina could conceal?
About the general himself, setting aside his scandalous marriage, the gentility had little ill to say.
A bit, of course, a bit. Though ranked in the nobility, Belisarius was Thracian by birth. And the Thracians were known to be a boorish folk, rustic and uncouth. This flaw in his person, however, was passed over lightly. It was not that the righteous feared the wrath of Belisarius. The general, after all, was known himself to make the occasional jest regarding Thracian crudity. (Crude jests, of course; he was a Thracian.)
No, the tongues of the better stock were stilled on this subject because the Emperor Justinian was also Thracian (and not even from the ranks of the Thracian nobility, such as it was, but from the peasantry). And if Belisarius was known for his even and good-humored temperament, the Emperor was not. Most certainly not. An ill-humored and suspicious man, was Justinian, frightfully quick to take offense. And frightful when he did.
Then, there was the general’s youth. As all people of quality are aware, youth is by nature a parlous state. An extremely perilous condition, youth, from an ethical standpoint. Reckless, besides—daring, and impetuous. Not the sort of thing which notability likes to see in its generals. Yet the Emperor Justinian had placed him in the ranks of his personal bodyguard, the elite body from which he selected his generals. And then, piling folly upon unwisdom, had immediately selected Belisarius to command an army facing the ancient Medean foe.
True, there were those who defended the Emperor’s choice, pointing out that despite his youth Belisarius possessed an acute judgment and a keen intellect. Yet this defense failed of its purpose. For, in the end, leaving aside his marriage, it was this final quality of Belisarius that set right-thinking teeth on edge.
Intelligence, of course, is an admirable property in a man. Even, in moderation, in a woman. So long as it is a respectable sort of intelligence—straight, so to speak. A thing of clear corners and precise angles, or, at the very least, spherical curves. Moderate, in its means; forthright, in its ends; direct, in its approach.