This was partly due to the strength of the cataphracts, to the awesome iron power of their armored bodies. But mostly, it was due to their steel-hard discipline. The Mahaveda had tried to copy that discipline in their own armies, but had never truly been able to do so. As ever, the Mahaveda relied on fear to enforce their will. But fear, in the end, can never duplicate pride.
On that day of final fury, the cataphracts did not forget their ancient discipline. That discipline had conquered half the world once, and ruled it for a millenium. Ruled it not badly, moreover, all things considered. Well enough, at least, that over the centuries people of many races had come to think themselves Roman. And take pride in the name.
On Rome’s final day, in truth, there were few Latins in the ranks of the cataphracts, and none from the city which gave the Empire its name. Greeks, in the main, from the sturdy yeomanry of Anatolia. But Armenians were there too, and Goths and Huns and Syrians and Macedonians and Thracians and Illyrians and Egyptians and even three Jews. (Who quietly practiced their faith; their comrades looked the other way and said nothing to the priests.)
Today, the cataphracts would finally lose the world, after a war which had lasted decades, and would lose it to an enemy fouler than Medusa. But they would not falter in their Roman duty, and their Roman pride, and their Roman discipline.
The third line of Ye-tai collapsed and pushed the fourth back. Incredibly—to the Mahaveda priests who watched, standing atop the skin-bearing wagons with their mahamimamsa flayers—the Byzantines were driving their way through the horde of Ye-tai. Like a sword cutting through armor, piercing straight to—
They shrieked, then. Shrieked in outrage, partly. But mostly, they shrieked in fear. The Rajputs, the priests knew, never called the great general of the enemy by his name. They called him, simply, the Mongoose. It was an impious habit, for which the priests had reproved them often. They would have done better to listen, they realized now, watching the fangs of Belisarius gape wide.
* * *
“I see it worked,” said Justinian. “As your stratagems usually do.” The old Emperor arose from his chair and shuffled forward laboriously. Belisarius began to prostrate himself, but Justinian stopped him with a gesture.
“We do not have time.” He cocked an ear, listening for a moment to the sounds of battle which carried faintly into the dim recesses of the Hagia Sophia. The Emperor had chosen to meet his end here, in the great cathedral which he had ordered built so long ago.
Ever the soldier, Belisarius had argued for the Great Palace. That labyrinth of buildings and gardens would be far easier to defend. But, as so often before, the Emperor had overruled him. For perhaps the only time, Justinian knew, that he had been right to do so.
The Great Palace was meaningless. The Empire which had lasted a millenium would be finished by nightfall. Never to return, in all the countless years of the gorgon future. But the soul was everlasting, and the Emperor’s only concern now was for eternity. To save his own soul, if possible. (Although he was not confident, and rather thought hellfire awaited him.) But, at the least, to do his best to save the souls of those who had served him for so long, and so faithfully, and so uncomplainingly, and with so little reason to have done so.
The eyes of the Emperor gazed upon his general. The eyes were old, and weak, and weary, and filled with pain both of the body and the spirit. But they had lost not a trace of their extraordinary intelligence. That great, blinding intelligence. That intelligence which had been so great it had blinded the very man who possessed it.
“It is I, in truth, who should prostrate myself to you,” said Justinian. His voice was harsh. He had spoken the truth and knew it. And knew that his general knew it. But he found no liking for the truth. No, none at all. He never had.
A figure advanced from the shadows. Belisarius had known he would be there, but had not seen him. The Maratha was capable of utter stillness and silence.