Atlas Shrugged by Ayn Rand

And yet there were men—and she knew it—who were able to obtain transportation whenever they wished, as by a mystic secret, as by the grace of some power which one was not to question or explain.

They were the men whose dealings with Cuffy Meigs were regarded by people as that unknowable of mystic creeds which smites the observer for the sin of looking, so people kept their eyes closed, dreading, not ignorance, but knowledge. She knew that deals were made whereby those men sold a commodity known as “transportation pull”—a term which all understood, but none would dare define. She knew that these were the men of the emergency specials, the men who could cancel her scheduled trains and send them to any random spot of the continent which they chose to strike with their voodoo stamp, the stamp superseding contract, property, justice, reason and lives, the stamp stating that “the public welfare” required the immediate salvation of that spot. These were the men who sent trains to the relief of the Smather Brothers and their grapefruit in Arizona—to the relief of a factory in Florida engaged in the production of pin-ball machines—to the relief of a horse farm in Kentucky—to the relief of Orren Boyle’s Associated Steel.

These were the men who made deals with desperate industrialists to provide transportation for the goods stalled in their warehouses—or, failing to obtain the percentage demanded, made deals to purchase the goods, when the factory closed, at the bankruptcy sale, at ten cents on the dollar, and to speed the goods away in freight cars suddenly available, away to markets where dealers of the same kind were ready for the kill. These were the men who hovered over factories, waiting for the last breath of a furnace, to pounce upon the equipment—and over desolate sidings, to pounce upon the freight cars of undelivered goods—these were a new biological species, the hit-and-run businessmen, who did not stay in any line of business longer than the span of one deal, who had no payrolls to meet, no overhead to carry, no real estate to own, no equipment to build, whose only asset and sole investment consisted of an item known as “friendship.” These were the men whom official speeches described as “the progressive businessmen of our dynamic age,” but whom people called “the pull peddlers”—the species included many breeds, those of “transportation pull,” and of “steel pull” and “oil pull’1 and “wage-raise pull” and “suspended sentence pull”—men who were dynamic, who kept darting all over the country while no one else could move, men who were active and mindless, active, not like animals, but like that which breeds, feeds and moves upon the stillness of a corpse.

She knew that there was money to be had out of the railroad business and she knew who was now obtaining it Cuffy Meigs was selling trains as he was selling the last of the railroad’s supplies, whenever he could rig a setup which would not let it be discovered or proved—selling rail to roads in Guatemala or to trolley companies in Canada, selling wire to manufacturers of juke boxes, selling crossties for fuel in resort hotels.

Did it matter—she thought, looking at the map—which part of the corpse had been consumed by which type of maggot, by those who gorged themselves or by those who gave the food to other maggots? So long as living flesh was prey to be devoured, did it matter whose stomachs it had gone to fill? There was no way to tell which devastation had been accomplished by the humanitarians and which by undisguised gangsters. There was no way to tell which acts of plunder had been prompted by the charity-lust of the Lawsons and which by the gluttony of Cuffy Meigs—no way to tell which communities had been immolated to feed another community one week closer to starvation and which to provide yachts for the pull-peddlers. Did it matter? Both were alike in fact as they were alike in spirit, both were in need and need was regarded as sole title to property, both were acting in strictest accordance with the same code of morality. Both held the immolation of men as proper and both were achieving it. There wasn’t even any way to tell who were the cannibals and who the victims—the communities that accepted as their rightful due the confiscated clothing or fuel of a town to the east of them, found, next week, their granaries confiscated to feed a town to the west—men had achieved the ideal of the centuries, they were practicing it in unobstructed perfection, they were serving need as their highest ruler, need as first claim upon them, need as their standard of value, as the coin of their realm, as more sacred than right and life. Men had been pushed into a pit where, shouting that man is his brother’s keeper, each was devouring his neighbor and was being devoured by his neighbor’s brother, each was proclaiming the righteousness of the unearned and wondering who was stripping the skin off his back, each was devouring himself, while screaming in terror that some unknowable evil was destroying the earth.

“What complaint do they now have to make?” she heard Hugh Akston’s voice in her mind. “That the universe is irrational? Is it?”

She sat looking at the map, her glance dispassionately solemn, as if no emotion save respect were permissible when observing the awesome power of logic. She was seeing—in the chaos of a perishing continent —the precise, mathematical execution of all the ideas men had held.

They had not wanted to know that this was what they wanted, they had not wanted to see that they had the power to wish, but not the power to fake—and they had achieved their wish to the letter, to the last bloodstained comma of it.

What were they thinking now, the champions of need and the lechers of pity?—she wondered. What were they counting on? Those who had once simpered: “I don’t want to destroy the rich, I only want to seize a little of their surplus to help the poor, just a little, they’ll never miss it!”—then, later, had snapped: “The tycoons can stand being squeezed, they’ve amassed enough to last them for three generations”—then, later, had yelled: “Why should the people suffer while businessmen have reserves to last a year?”—now were screaming: “Why should we starve while some people have reserves to last a week?” What were they counting on?—she wondered.

“You must do something!” cried James Taggart.

She whirled to face him. “I?”

“It’s your job, it’s your province, it’s your duty!”

“What is?”

“To act. To do.”

“To do—what?”

“How should I know? It’s your special talent. You’re the doer.”

She glanced at him: the statement was so oddly perceptive and so incongruously irrelevant. She rose to her feet.

“Is this all, Jim?”

“No! No! I want a discussion!”

“Go ahead.”

“But you haven’t said anything!”

“You haven’t, either.”

“But . . . What I mean is, there are practical problems to solve, which . . . For instance, what was that matter of our last allocation of new rail vanishing from the storehouse in Pittsburgh?”

“Cuffy Meigs stole it and sold it.”

“Can you prove it?” he snapped defensively.

“Have your friends left any means, methods, rules or agencies of proof?”

“Then don’t talk about it, don’t be theoretical, we’ve got to deal with facts! We’ve got to deal with facts as they are today . . . I mean, we’ve got to be realistic and devise some practical means to protect our supplies under existing conditions, not under unprovable assumptions, which—”

She chuckled. There was the form of the formless, she thought, there was the method of his consciousness: he wanted her to protect him from Cuffy Meigs without acknowledging Meigs’ existence, to fight it without admitting its reality, to defeat it without disturbing its game.

“What do you find so damn funny?” he snapped angrily.

“You know it”

“I don’t know what’s the matter with you! I don’t know what’s happened to you . . . in the last two months . . . ever since you came back. . . . You’ve never been so uncooperative!”

“Why, Jim, I haven’t argued with you in the last two months.”

“That’s what I mean!” He caught himself hastily, but not fast enough to miss her smile. “I mean, I wanted to have a conference, I wanted to know your view of the situation—”

“You know it.”

“But you haven’t said a word!”

“I said everything I had to say, three years ago. I told you where your course would take you. It has.”

“Now there you go again! What’s the use of theorizing? We’re here, we’re not back three years ago. We’ve got to deal with the present, not the past. Maybe things would have been different, if we had followed your opinion, maybe, but the fact is that we didn’t—and we’ve got to deal with facts. We’ve got to take reality as it is now, today!”

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