Ben Bova – Orion and the Conqueror. Book 3. Chapter 29, 30, 31, 32, 33, 34

“I will find her,” I said.

He laughed scornfully. But I knew that whatever he did, wherever he sent me, I would seek the woman I loved, the goddess who loved me. And I would not cease until I found her.

Author’s Note

While this continuation of the tale of Orion’s struggles with his Creators is of course fiction, the details of fourth-century B.C. history are as accurate as I could make them. Throughout the novel I have used the Greek-style spellings for proper names, a practice that sometimes drives my copyeditors to despair.

Since I first read about Alexander the Great, when I was a child, I have been more interested in his father than in Alexander himself. And I think there are important lessons to be pondered in the story of Philip’s life.

Without Philip there could have been no Alexander the Great. Philip II welded a dispirited and divided Macedonia into the first true nation-state of Europe. By force of arms, at first, but increasingly by diplomacy and clever use of military leverage, Philip made Macedonia supreme among the Greek city-states of the Fourth Century B.C. He was not merely a great general; he became a great statesman. He learned and grew during the course of his relatively short, arduous, painful life.

The struggle between ancient Athens and Philip’s Macedonia has been painted by most historians as a contest between democracy and tyranny. So it was, although Athenian democracy was limited to free males born in the city, and Philip was not a tyrant in the modern, pejorative sense of the word. His authority had its limits.

For us, who have lived through a bitter Cold War and seen the collapse of the superpower that opposed us, it may seem uncomfortable to consider the parallels between fourth-century (B.C.) Athens and twentieth-century (A.D.) America. The city-state of Athens was overflowing with lawyers. Most of the great speeches that have come down to us over the intervening centuries were actually speeches made by lawyers who were trying to sway the Athenian council. In a sense, lawyers such as Demosthenes were the “media stars” of the day. They deliberately used every oratorical trick they knew to sway the crowds who came to listen to them.

Thus Athenian policy was often guided by bursts of emotion rather than carefully-reckoned reality, a danger that lurks in the shadows of every democracy—including our own. Athens was not conquered by Macedonia so much as made trivial by the growth of a new kind of nation-state. Eventually both Macedonia and Athens fell prey to the growing power of the Roman Empire. Could American democracy be cast aside, made trivial by new forms of corporate or governmental power? While our lawyers sue one another, are there Philips and Alexanders and Romans out there in other lands changing the very ground on which we stand?

For his part, Philip was a master of military might and diplomatic skill. Had a man of his caliber been running the Kremlin for the past twenty-some years, the Cold War might very well have been decided against us.

The problem with tyrants, though, even benevolent tyrants, is the problem of succession. Democracies, whatever other faults they may have, almost invariably produce peaceful changes of leadership. With kings and dictators, change usually means bloodshed. It was by no means certain that Alexander would automatically succeed his father to the Macedonian throne. He was young, and known to be impetuous. Philip had started a new family, formally divorcing Olympias and thereby placing Alexander’s legitimacy in some doubt. Philip’s assassination placed Alexander on the throne, and to this day most historians believe that if Alexander took no active part in the murder, he very probably knew of it and took no steps to prevent it.

Olympias stood at the center of these events, working with all her powers to assure that her son would succeed to the throne. That is what primate mothers do, whether they are chimpanzees or goddesses.

As soon as Alexander was accepted as king of the Macedonians, the tribes to the north and west rebelled, as they always did when a new king took the throne. Alexander spent a year quelling their desire for independence. Twenty-three centuries later, those Balkan tribes are still fighting among themselves.

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