Captain Stormfield’s Visit To Heaven by Mark Twain

to have a sociable improving-time discussing winds, and currents

and variations of compass with an undertaker?”

“I get your idea, Sandy. He couldn’t interest me. He would be an

ignoramus in such things – he would bore me, and I would bore him.”

“You have got it. You would bore the patriarchs when you talked,

and when they talked they would shoot over your head. By and by

you would say, ‘Good morning, your Eminence, I will call again’ –

but you wouldn’t. Did you ever ask the slush-boy to come up in the

cabin and take dinner with you?”

“I get your drift again, Sandy. I wouldn’t be used to such grand

people as the patriarchs and prophets, and I would be sheepish and

tongue-tied in their company, and mighty glad to get out of it.

Sandy, which is the highest rank, patriarch or prophet?”

“Oh, the prophets hold over the patriarchs. The newest prophet,

even, is of a sight more consequence than the oldest patriarch.

Yes, sir, Adam himself has to walk behind Shakespeare.”

“Was Shakespeare a prophet?”

“Of course he was; and so was Homer, and heaps more. But

Shakespeare and the rest have to walk behind a common tailor from

Tennessee, by the name of Billings; and behind a horse-doctor named

Sakka, from Afghanistan. Jeremiah, and Billings and Buddha walk

together, side by side, right behind a crowd from planets not in

our astronomy; next come a dozen or two from Jupiter and other

worlds; next come Daniel, and Sakka and Confucius; next a lot from

systems outside of ours; next come Ezekiel, and Mahomet, Zoroaster,

and a knife-grinder from ancient Egypt; then there is a long

string, and after them, away down toward the bottom, come

Shakespeare and Homer, and a shoemaker named Marais, from the back

settlements of France.”

“Have they really rung in Mahomet and all those other heathens?”

“Yes – they all had their message, and they all get their reward.

The man who don’t get his reward on earth, needn’t bother – he will

get it here, sure.”

“But why did they throw off on Shakespeare, that way, and put him

away down there below those shoe-makers and horse-doctors and

knife-grinders – a lot of people nobody ever heard of?”

“That is the heavenly justice of it – they warn’t rewarded

according to their deserts, on earth, but here they get their

rightful rank. That tailor Billings, from Tennessee, wrote poetry

that Homer and Shakespeare couldn’t begin to come up to; but nobody

would print it, nobody read it but his neighbors, an ignorant lot,

and they laughed at it. Whenever the village had a drunken frolic

and a dance, they would drag him in and crown him with cabbage

leaves, and pretend to bow down to him; and one night when he was

sick and nearly starved to death, they had him out and crowned him,

and then they rode him on a rail about the village, and everybody

followed along, beating tin pans and yelling. Well, he died before

morning. He wasn’t ever expecting to go to heaven, much less that

there was going to be any fuss made over him, so I reckon he was a

good deal surprised when the reception broke on him.”

“Was you there, Sandy?”

“Bless you, no!”

“Why? Didn’t you know it was going to come off?”

“Well, I judge I did. It was the talk of these realms – not for a

day, like this barkeeper business, but for twenty years before the

man died.”

“Why the mischief didn’t you go, then?”

“Now how you talk! The like of me go meddling around at the

reception of a prophet? A mudsill like me trying to push in and

help receive an awful grandee like Edward J. Billings? Why, I

should have been laughed at for a billion miles around. I

shouldn’t ever heard the last of it.”

“Well, who did go, then?”

“Mighty few people that you and I will ever get a chance to see,

Captain. Not a solitary commoner ever has the luck to see a

reception of a prophet, I can tell you. All the nobility, and all

the patriarchs and prophets – every last one of them – and all the

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