His previous directing of the three aspects of the intrinsic order seemed to have produced the following results: The progression towards the specific was manifested in my capacity to perceive an ally as a quality; that is, I verified the assertion that an ally was not visible at all. The progression towards the specific also produced the peculiar perception of a series of images very similar to those I had viewed on Mescalito’s hand. Don Juan interpreted these scenes as divination, or the corroboration of the specific purpose of the rule.
Perceiving that series of scenes entailed also a progression towards a more extensive range of appraisal. This time the range was independent of the environment of the preceding ordinary reality. The scenes did not appear to be superimposed on the component elements, as had the images I viewed on Mescalito’s hand; in fact, there were no other component elements besides those that were part of the scenes. In other words, the total range of appraisal was independent.
The perception of a completely independent range also exhibited progression towards a more pragmatic use of nonordinary reality. Divining implied that one could give a utilitarian value to whatever had been seen.
For the purpose of directing the progression towards the specific, don Juan put positive emphasis on the idea that it was impossible to move by one’s own means in the independent range of appraisal. He explained movement there as being indirect, and as being accomplished, in this particular instance, by the lizards as instruments. In order to set the direction of the second aspect of the intrinsic level, the progression towards a more extensive range of appraisal, he centred the bulk of speculation on the idea that the scenes I had perceived, which were the answers to divination, could have been examined and extended for as long as I wanted. For guiding the progression towards a more pragmatic use of non-ordinary reality, don Juan placed positive emphasis on the idea that the topic to be divined had to be simple and direct in order to obtain a result that could be usable.
The fourth state of non-ordinary reality was elicited also for the corroboration of the rule of the ally contained in Datura inoxia. The specific purpose of the rule to be corroborated had to do with bodily flight as another aspect of movement.
A result of directing the progression towards the specific may have been the perception of soaring bodily through the air. That sensation was acute, although it lacked the depth of all the earlier perceptions of acts that I had presumably performed in nonordinary reality. Bodily flight appeared to have taken place in a dependent range of appraisal, and it appeared to have entailed moving by one’s own power, which may have been the result of a progression towards a wider range of appraisal.
Two other aspects of the sensation of soaring through the air may have been the product of directing the progression towards a more pragmatic use of non-ordinary reality. They were, first, the perception of distance, a perception that created the feeling of an actual flight, and second, the possibility of acquiring direction in the course of that alleged movement.
During the subsequent preparatory period don Juan speculated on the supposedly deleterious nature of the ally contained in Datura inoxia. And he isolated the following areas of my account: For directing the progression towards the specific, he placed positive emphasis on my recollection of having soared through the air. Although I did not perceive the component elements of that state of non-ordinary reality with the clarity that was customary by then, my sensation of movement was very definite, and don Juan used it to reinforce the specific result of movement. The progression towards a more pragmatic use of non-ordinary reality was established by centering the bulk of speculation on the idea that sorcerers could fly over enormous distances, a speculation that gave rise to the possibility that one could move in the dependent range of appraisal and then switch such movement over into ordinary reality.
The fifth state of non-ordinary reality was produced by the ally contained in Psilocybe mexicana. It was the first time that the plant was used, and the state that ensued was more in line with a test than with an attempt to corroborate the rule. In the preparatory period don Juan presented only a manipulatory technique; as he did not disclose the specific purpose to be verified I did not believe the state was elicited to corroborate the rule. Yet the direction of the intrinsic level of non-ordinary reality set earlier appeared to have terminated in the following results.
Directing the progression towards specific total results produced in me the perception that the two allies were different from each other, and that each was different from Mescalito. I perceived the ally contained in Psilocybe mexicana as a quality – formless and invisible, and producing a sensation of bodilessness. The progression towards a more extensive range of appraisal resulted in the sensation that the total environment of the preceding ordinary reality, which remained within my awareness, was usable in non-ordinary reality; that is, the expansion of the dependent range seemed to have covered everything. The progression towards a more pragmatic use of non-ordinary reality produced the peculiar perception that I could go through the component elements within the dependent range of appraisal, in spite of the fact that they appeared to be ordinary elements of everyday life.
Don Juan did not demand the usual recapitulation of the experience; it was as if the absence of a specific purpose had made this state of non-ordinary reality only a prolonged transitional stage. During the subsequent preparatory period, however, he speculated on certain observations he had made on my behaviour during the course of the experience.
He placed negative emphasis on the logical impasse that prevented my believing that one could go through things or beings. With that speculation he directed the progression towards a specific total result of movement through the component elements of non-ordinary reality perceived within the dependent range of appraisal. Don Juan used those same observations to direct the second aspect of the intrinsic level, a more extensive range of appraisal. If movement through things and beings was possible, then the dependent range had to expand accordingly; it had to cover the total environment of the preceding ordinary reality which was within one’s awareness at any given time, since movement entailed a constant change of surroundings. In the same speculation it was also implicit that non-ordinary reality could have been used in a more pragmatic manner. Moving through objects and beings implied a definite point of advantage which was inaccessible to a sorcerer in ordinary reality.
Don Juan next used a series of three states of non-ordinary reality, elicited by Lophophora williamsii, to prepare further the special consensus on the corroboration of the rule. These three states have here been treated as a single unit because they took place during four consecutive days, and during the few hours in between them I had no communication whatsoever with don Juan. The intrinsic order of the three estates has also been considered a single unit with the following characteristics. The progression towards the specific produced the perception of Mescalito as a visible, anthropomorphic entity capable of teaching. The ability to give lessons implied that Mescalito was capable of acting towards people.
The progression towards a more extensive range of appraisal reached a point where I perceived both ranges at the same time, and I was incapable of establishing the difference between them except in terms of movement. In the dependent range it was possible for me to move by my own means and volition, but in the independent range I was able to move only with the aid of Mescalito as an instrument. For example, Mescalito’s lessons comprised a series of scenes that I could only watch. The progression towards a more pragmatic use of non-ordinary reality was implicit in the idea that Mescalito could actually deliver lessons on the right way to live.
During the preparatory period that followed the last state of non-ordinary reality in this series, don Juan selected the following units. For the progression towards the specific, he placed positive emphasis on the ideas that Mescalito was instrumental in moving one through the independent range of appraisal, and that Mescalito was a didactic entity capable of delivering lessons by allowing one to enter into a visionary world. He also speculated on the implication that Mescalito had voiced its name and had supposedly taught me some songs; those two instances were constructed as examples of Mescalito’s capacity to be a protector. And the fact that I had perceived Mescalito as a light was emphasized as the possibility that it might at last have adopted an abstract, permanent form for me.
Stressing these same units also served don Juan in directing the progression towards a more extensive range of appraisal. During the course of the three states of non-ordinary reality I clearly perceived that the dependent range and the independent range were two separate aspects of non-ordinary reality which were equally important. The independent range was the area where Mescalito delivered its lessons, and since these states of non-ordinary reality were supposed to have been elicited only to seek such lessons, the independent range was, logically, an area of special importance. Mescalito was a protector and a teacher, which meant that it was visible; yet its form had nothing to do with the preceding state of ordinary reality. On the other hand, one was supposed to journey, to move in non-ordinary reality, in order to seek Mescalito’s lessons, an idea that implied the importance of the dependent range.