Now among Pyanfar’s other troubles, she had defied hani custom. Hani males were traditionally a protected class within hani society, the few who made successful challenge becoming clan lords, ceremonial heads of clans, who in fact had no meaningful authority at all, the real legal and financial power resting with the clanswomen who conducted exterior business. The rest of the males lived and died in rural exile, excluded from all society but their own; and to this pool of males a defeated clan lord must retire, to a short and wretched life among younger, ambitious males practicing their combat skills. Pyanfar’s husband Khym Mahn was defeated by their son Kara, and deposed; but he postponed his exile to help her in her fight against the kif, and became one of the few hani males ever to leave the planetary surface-by interstellar agreement, they were in fact barred from doing so, since they had a reputation for berserker rages dangerous to life and property.
But Pyanfar, faced with the prospect of sending Khym down world again to die, defied treaty and custom and took him aboard The Pride; more, she secured working papers for him by bribing a mahendo’sat official, and listed him as crew. Having traveled and worked with alien males, Pyanfar has begun to see in her own husband traits no hani has ever looked for in a male of her species; she conceived the idea in her heart of hearts that the berserker rages might be due more to upbringing than biology, and yet- and yet she is hani; and to doubt something out of all folk wisdom, something built into all language and custom and tradition, is very difficult, the more so that Khym himself doubts her theories; he is, after all, a product of his culture too, and all the complex of beliefs which encourage him to be a man also foster his aggressive impulses and his doubts about his faculties. It is not, in sum, a comfortable situation for The Pride’s crew either, who still cannot figure out whether they ought to treat Khym as a man or try to ignore that handicap and treat him as one of themselves-in which case modesty and custom and language are in the way: female humor and traditional curses involve sons and males; pausing to dress in shipboard emergencies is not practical; ship facilities are not designed to accommodate a man’s larger stature; and male thinking is traditionally given to be hasty and imprecise, not the sort of thing anyone wants to rely on in any use of hazardous machinery.
But Khym once-lord of Mann acquired the unprecedented (for a hani) designation of crewman aboard The Pride of Chanur.
The worst happened forthwith: Khym was involved in a riot that heavily damaged Meetpoint station. Pyanfar escaped a second loss of her license only by charging the entire bill to the mahendo’sat, who had given her a credit slip for quite different purposes-to aid her with the transport of the human, Tully.
Unfortunately this riot happened under the disapproving witness of one Rhif Ehrran, an agent of the hani government.
Now Rhif Ehrran had come to Meetpoint on quite different business. So many of the spacing clans of the hani had taken heavy damage at Gaohn that the groundling clans had seized control of the han, the hani senate. Meanwhile the xenophobic stsho, wealthiest species of the Compact, had bribed certain hani politicians, wanting to subvert hani politics from the inside for fear of two other species: first, humans, who had trespassed stsho borders and might do so again; second, the kif, because two of Akkukkak’s erstwhile lieutenants, one Akkhtimakt and one Sikkukkut, had risen to declare themselves hakkikktun. These two kif were currently battling it out between themselves, but they had already polarized kifish society into a frighteningly few predatory bands. From a fragmented piratical species, kif had suddenly achieved unity to a degree Akkukkak himself never effected.
The burning issue, among kif as elsewhere, was humanity; and the persistent rumors held that humanity was the Compact right through methane-breather space, to unite with the mahendo’sat, which meant trouble for the kif. The rumors happened to be true. And the stsho, who, incapable of fighting, had long relied on mahen guards for protection, suddenly suspected they could no longer trust mahendo’sat. Hence the sudden coziness with the groundling hani clans and the flood of stsho money to certain hani pockets.