CHILD OF STORM (an Allan Quatermain Story) by H. Rider Haggard

“‘I think this will happen to you, Bangu,’ he said. ‘If you spare this boy he will grow into a man who will kill you and many others one day. But if you do not spare him I think that his spirit, working as spirits can do, will kill you to-morrow. Therefore the question is, will you live a while or will you die at once, taking me with you as your companion? For you must not leave me behind, brother Bangu.’

“Now Bangu turned and walked away, stepping over the body of my mother, and all his people walked away after him, so that presently Zikali the Wise and Little and I were left alone.

“‘What! have they gone?’ said Zikali, lifting up his eyes from the ground. ‘Then we had better be going also, Son of Matiwane, lest he should change his mind and come back. Live on, Son of Matiwane, that you may avenge Matiwane.'”

“A nice tale,” I said. “But what happened afterwards?”

“Zikali took me away and nurtured me at his kraal in the Black Kloof, where he lived alone save for his servants, for in that kraal he would suffer no woman to set foot, Macumazahn. He taught me much wisdom and many secret things, and would have made a great doctor of me had I so willed. But I willed it not who find spirits ill company, and there are many of them about the Black Kloof, Macumazahn. So in the end he said: ‘Go where your heart calls, and be a warrior, Saduko. But know this: You have opened a door that can never be shut again, and across the threshold of that door spirits will pass in and out for all your life, whether you seek them or seek them not.’

“‘It was you who opened the door, Zikali,’ I answered angrily.

“‘Mayhap,’ said Zikali, laughing after his fashion, ‘for I open when I must and shut when I must. Indeed, in my youth, before the Zulus were a people, they named me Opener of Doors; and now, looking through one of those doors, I see something about you, O Son of Matiwane.’

“‘What do you see, my father?’ I asked.

“‘I see two roads, Saduko: the Road of Medicine, that is the spirit road, and the Road of Spears, that is the blood road. I see you travelling on the Road of Medicine, that is my own road, Saduko, and growing wise and great, till at last, far, far away, you vanish over the precipice to which it leads, full of years and honour and wealth, feared yet beloved by all men, white and black. Only that road you must travel alone, since such wisdom may have no friends, and, above all, no woman to share its secrets. Then I look at the Road of Spears and see you, Saduko, travelling on that road, and your feet are red with blood, and women wind their arms about your neck, and one by one your enemies go down before you. You love much, and sin much for the sake of the love, and she for whom you sin comes and goes and comes again. And the road is short, Saduko, and near the end of it are many spirits; and though you shut your eyes you see them, and though you fill your ears with clay you hear them, for they are the ghosts of your slain. But the end of your journeying I see not. Now choose which road you will, Son of Matiwane, and choose swiftly, for I speak no more of this matter.’

“Then, Macumazahn, I thought a while of the safe and lonely path of wisdom, also of the blood-red path of spears where I should find love and war, and my youth rose up in me and–I chose the path of spears and the love and the sin and the unknown death.”

“A foolish choice, Saduko, supposing that there is any truth in this tale of roads, which there is not.”

“Nay, a wise one, Macumazahn, for since then I have seen Mameena and know why I chose that path.”

“Ah!” I said. “Mameena–I forgot her. Well, after all, perhaps there is some truth in your tale of roads. When I have seen Mameena I will tell you what I think.”

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