people’s dwellings, was to be seen almost in every street, or else the
sign of Mother Shipton, or of Merlin’s head, and the like.
With what blind, absurd, and ridiculous stuff these oracles of the
devil pleased and satisfied the people I really know not, but certain it
is that innumerable attendants crowded about their doors every day.
And if but a grave fellow in a velvet jacket, a band, and a black coat,
which was the habit those quack-conjurers generally went in, was but
seen in the streets the people would follow them in crowds, and ask
them questions as they went along.
I need not mention what a horrid delusion this was, or what it
tended to; but there was no remedy for it till the plague itself put an
end to it all – and, I suppose, cleared the town of most of those
calculators themselves. One mischief was, that if the poor people
asked these mock astrologers whether there would be a plague or no,
they all agreed in general to answer ‘Yes’, for that kept up their trade.
And had the people not been kept in a fright about that, the wizards
would presently have been rendered useless, and their craft had been
at an end. But they always talked to them of such-and-such influences
of the stars, of the conjunctions of such-and-such planets, which must
necessarily bring sickness and distempers, and consequently the
plague. And some had the assurance to tell them the plague was
begun already, which was too true, though they that said so knew
nothing of the matter.
The ministers, to do them justice, and preachers of most sorts that
were serious and understanding persons, thundered against these and
other wicked practices, and exposed the folly as well as the
wickedness of them together, and the most sober and judicious people
despised and abhorred them. But it was impossible to make any
impression upon the middling people and the working labouring poor.
Their fears were predominant over all their passions, and they threw
away their money in a most distracted manner upon those whimsies.
Maid-servants especially, and men-servants, were the chief of their
customers, and their question generally was, after the first demand of
‘Will there be a plague?’ I say, the next question was, ‘Oh, sir I for the
Lord’s sake, what will become of me? Will my mistress keep me, or
will she turn me off? Will she stay here, or will she go into the
country? And if she goes into the country, will she take me with her,
or leave me here to be starved and undone?’ And the like of menservants.
The truth is, the case of poor servants was very dismal, as I shall
have occasion to mention again by-and-by, for it was apparent a
prodigious number of them would be turned away, and it was so. And
of them abundance perished, and particularly of those that these false
prophets had flattered with hopes that they should be continued in
their services, and carried with their masters and mistresses into the
country; and had not public charity provided for these poor creatures,
whose number was exceeding great and in all cases of this nature
must be so, they would have been in the worst condition of any people
in the city.
These things agitated the minds of the common people for many
months, while the first apprehensions were upon them, and while the
plague was not, as I may say, yet broken out. But I must also not
forget that the more serious part of the inhabitants behaved after
another manner. The Government encouraged their devotion, and
appointed public prayers and days of fasting and humiliation, to make
public confession of sin and implore the mercy of God to avert the
dreadful judgement which hung over their heads; and it is not to he
expressed with what alacrity the people of all persuasions embraced
the occasion; how they flocked to the churches and meetings, and they
were all so thronged that there was often no coming near, no, not to
the very doors of the largest churches. Also there were daily prayers
appointed morning and evening at several churches, and days of
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