It was cool in the shade of the trees and the Necroscope had been grateful to take off his wide-brimmed hat, also the dark-lensed spectacles which protected his now delicate eyes. And because Pythagoras had remained silently thoughtful: There are numbers galore. I’m not fussy.’
Then you should be, the mystic’s whisper was tremulous, fevered. They are The All. The gods themselves are numbers, though no man knows them. When I have discovered the numbers of the gods, then my metempsychosis may commence.
‘If you truly believe that, then you’ve a long time to wait,’ Harry had answered at once. ‘You can know all the numbers in all their combinations from now to eternity and it won’t change anything, not for you. It isn’t a magical thing, Pythagoras. However many numbers you employ, your soul won’t fly into a new body. There’s no science or sorcery can help you now.’
Hah! the other was filled with wrath and not a little scorn. Only see who utters these blasphemies! And is this the Necroscope, who was impotent and innumerate, to whom the simplest sum was a mystery? Are you the one they pleaded for, the legions of dust, the teeming dead? Möbius came to me on his knees for you, and what are you after all but an ingrate?
Harry had been needled but hid it from the Greek. Likewise he hid his thoughts: Pompous old fart! While out loud: ‘I came to thank you, for my numeracy. Without it I’d be like you: dust in a grave. Or perhaps not like you, for there was a man who would have called me up to torture me for my secrets.’ A necromancer? ‘Just so.’ It is a black art!
‘Not always. It has its uses. What I am doing now is a sort of necromancy after all. For I am a living man, talking to one who is dead.’
Pythagoras gave this a moment’s thought, and: I overheard your conversation with one of the Brothers, he said. Is blasphemy your byword? You alleged reincarnation, transmigration, metempsychosis.
‘I stated a fact,’ said Harry. ‘I was one man in his own body, and when it died I inhabited another. Don’t take my word for it but ask the dead, who have nothing to gain from lying. They’ll tell you it’s true. Moreover, if your ashes were pure, I tell you I could even call you up from the dead! Not with numbers but with words. And this isn’t blasphemy, Pythagoras, but simple truth. Or … perhaps the act itself would constitute blasphemy, I can’t be sure. If so then you’re right and I am a blasphemer, and plan to be again.’
You could call me up from my ashes?
‘Only if they were pure, unsullied. Were you buried in a jar?’
I was buried in soil, in secret, here beneath your feet, where as a boy I ran among the trees. My flesh and bones are now one with the earth. Anyway, I cannot believe you. Words and not numbers? Words are from the lips, frivolous things which are spoken and change, while numbers spring from pure mind and are immutable.
‘It’s academic, after all,’ Harry had shrugged. ‘In two thousand years your salts have been washed into the soil. There are no words – and certainly no numbers – which can help you now.’
Blasphemy and sedition! Do you seek to turn my followers against me?
Harry could contain himself no longer. ‘Pythagoras, you’re a charlatan! In your world you guarded your small, pointless mathematical “secrets” – basic discoveries which any child under instruction knows today from his school-books – as if they were Life and Death. And true death has not changed you. I gave you deadspeak, since when you could have conferred with more modern, more genuine masters, if you’d wished it. To Galileo Galilei, Isaac Newton, Albert Einstein; to Roemer, Maxwell and – ‘
Enough! the other had been outraged. I should have ignored Möbius! I should have –
‘But you couldn’t ignore him!’ (Harry’s turn to cut in.) ‘You dared not . . .’
What do you mean?
‘That I know your real secret. That you were a fraud. That you not only made fools of your precious “Brotherhood” in life but continue to deceive them in death! There is no mysticism in numbers, Pythagoras, and you must know it. If only because you’re a learned man. Why, you yourself have told me that numbers are immutable, unchanging and unchangeable. Which means that they are solid truth, not flights of fancy! Iron truth, not ethereal magic.’