When she came to Scotland, and took up her abode at the palace of Holyrood in Edinburgh, she found herself among uncouth strangers and wild uncomfortable customs very different from her experiences in the court of France. The very people who were disposed to love her, made her head ache when she was tired out by her voyage, with a serenade of discordant music – a fearful concert of bagpipes, I suppose – and brought her and her train home to her palace on miserable little Scotch horses that appeared to be half starved. Among the people who were not disposed to love her, she found the powerful leaders of the Reformed Church, who were bitter upon her amusements, however innocent, and denounced music and dancing as works of the devil. John Knox himself often lectured her, violently and angrily, and did much to make her life unhappy. All these reasons confirmed her old attachment to the Romish religion, and caused her, there is no doubt, most imprudently and dangerously both for herself and for England too, to give a solemn pledge to the heads of the Romish Church that if she ever succeeded to the English crown, she would set up that religion again. In reading her unhappy history, you must always remember this; and also that during her whole life she was constantly put forward against the Queen, in some form or other, by the Romish party.
That Elizabeth, on the other hand, was not inclined to like her, is pretty certain. Elizabeth was very vain and jealous, and had an extraordinary dislike to people being married. She treated Lady Catherine Grey, sister of the beheaded Lady Jane, with such shameful severity, for no other reason than her being secretly married, that she died and her husband was ruined; so, when a second marriage for Mary began to be talked about, probably Elizabeth disliked her more. Not that Elizabeth wanted suitors of her own, for they started up from Spain, Austria, Sweden, and England. Her English lover at this time, and one whom she much favoured too, was LORD ROBERT DUDLEY, Earl of Leicester – himself secretly married to AMY ROBSART, the daughter of an English gentleman, whom he was strongly suspected of causing to be murdered, down at his country seat, Cumnor Hall in Berkshire, that he might be free to marry the Queen. Upon this story, the great writer, SIR WALTER SCOTT, has founded one of his best romances. But if Elizabeth knew how to lead her handsome favourite on, for her own vanity and pleasure, she knew how to stop him for her own pride; and his love, and all the other proposals, came to nothing. The Queen always declared in good set speeches, that she would never be married at all, but would live and die a Maiden Queen. It was a very pleasant and meritorious declaration, I suppose; but it has been puffed and trumpeted so much, that I am rather tired of it myself.
Divers princes proposed to marry Mary, but the English court had reasons for being jealous of them all, and even proposed as a matter of policy that she should marry that very Earl of Leicester who had aspired to be the husband of Elizabeth. At last, LORD DARNLEY, son of the Earl of Lennox, and himself descended from the Royal Family of Scotland, went over with Elizabeth’s consent to try his fortune at Holyrood. He was a tall simpleton; and could dance and play the guitar; but I know of nothing else he could do, unless it were to get very drunk, and eat gluttonously, and make a contemptible spectacle of himself in many mean and vain ways. However, he gained Mary’s heart, not disdaining in the pursuit of his object to ally himself with one of her secretaries, DAVID RIZZIO, who had great influence with her. He soon married the Queen. This marriage does not say much for her, but what followed will presently say less.
Mary’s brother, the EARL OF MURRAY, and head of the Protestant party in Scotland, had opposed this marriage, partly on religious grounds, and partly perhaps from personal dislike of the very contemptible bridegroom. When it had taken place, through Mary’s gaining over to it the more powerful of the lords about her, she banished Murray for his pains; and, when he and some other nobles rose in arms to support the reformed religion, she herself, within a month of her wedding day, rode against them in armour with loaded pistols in her saddle. Driven out of Scotland, they presented themselves before Elizabeth – who called them traitors in public, and assisted them in private, according to her crafty nature.