Dickens, Charles – A Child’s History of England

Next, came the trial of Algernon Sidney, at which Jeffreys presided, like a great crimson toad, sweltering and swelling with rage. ‘I pray God, Mr. Sidney,’ said this Chief Justice of a merry reign, after passing sentence, ‘to work in you a temper fit to go to the other world, for I see you are not fit for this.’ ‘My lord,’ said the prisoner, composedly holding out his arm, ‘feel my pulse, and see if I be disordered. I thank Heaven I never was in better temper than I am now.’ Algernon Sidney was executed on Tower Hill, on the seventh of December, one thousand six hundred and eighty-three. He died a hero, and died, in his own words, ‘For that good old cause in which he had been engaged from his youth, and for which God had so often and so wonderfully declared himself.’

The Duke of Monmouth had been making his uncle, the Duke of York, very jealous, by going about the country in a royal sort of way, playing at the people’s games, becoming godfather to their children, and even touching for the King’s evil, or stroking the faces of the sick to cure them – though, for the matter of that, I should say he did them about as much good as any crowned king could have done. His father had got him to write a letter, confessing his having had a part in the conspiracy, for which Lord Russell had been beheaded; but he was ever a weak man, and as soon as he had written it, he was ashamed of it and got it back again. For this, he was banished to the Netherlands; but he soon returned and had an interview with his father, unknown to his uncle. It would seem that he was coming into the Merry Monarch’s favour again, and that the Duke of York was sliding out of it, when Death appeared to the merry galleries at Whitehall, and astonished the debauched lords and gentlemen, and the shameless ladies, very considerably.

On Monday, the second of February, one thousand six hundred and eighty-five, the merry pensioner and servant of the King of France fell down in a fit of apoplexy. By the Wednesday his case was hopeless, and on the Thursday he was told so. As he made a difficulty about taking the sacrament from the Protestant Bishop of Bath, the Duke of York got all who were present away from the bed, and asked his brother, in a whisper, if he should send for a Catholic priest? The King replied, ‘For God’s sake, brother, do!’ The Duke smuggled in, up the back stairs, disguised in a wig and gown, a priest named HUDDLESTON, who had saved the King’s life after the battle of Worcester: telling him that this worthy man in the wig had once saved his body, and was now come to save his soul.

The Merry Monarch lived through that night, and died before noon on the next day, which was Friday, the sixth. Two of the last things he said were of a human sort, and your remembrance will give him the full benefit of them. When the Queen sent to say she was too unwell to attend him and to ask his pardon, he said, ‘Alas! poor woman, SHE beg MY pardon! I beg hers with all my heart. Take back that answer to her.’ And he also said, in reference to Nell Gwyn, ‘Do not let poor Nelly starve.’

He died in the fifty-fifth year of his age, and the twenty-fifth of his reign.

CHAPTER XXXVI – ENGLAND UNDER JAMES THE SECOND

KING JAMES THE SECOND was a man so very disagreeable, that even the best of historians has favoured his brother Charles, as becoming, by comparison, quite a pleasant character. The one object of his short reign was to re-establish the Catholic religion in England; and this he doggedly pursued with such a stupid obstinacy, that his career very soon came to a close.

The first thing he did, was, to assure his council that he would make it his endeavour to preserve the Government, both in Church and State, as it was by law established; and that he would always take care to defend and support the Church. Great public acclamations were raised over this fair speech, and a great deal was said, from the pulpits and elsewhere, about the word of a King which was never broken, by credulous people who little supposed that he had formed a secret council for Catholic affairs, of which a mischievous Jesuit, called FATHER PETRE, was one of the chief members. With tears of joy in his eyes, he received, as the beginning of HIS pension from the King of France, five hundred thousand livres; yet, with a mixture of meanness and arrogance that belonged to his contemptible character, he was always jealous of making some show of being independent of the King of France, while he pocketed his money. As – notwithstanding his publishing two papers in favour of Popery (and not likely to do it much service, I should think) written by the King, his brother, and found in his strong-box; and his open display of himself attending mass – the Parliament was very obsequious, and granted him a large sum of money, he began his reign with a belief that he could do what he pleased, and with a determination to do it.

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