Dickens, Charles – Pictures from Italy

Fior-r-r!’ which has been making itself audible over all the rest,

at intervals, the whole day through.

As the bright hangings and dresses are all fading into one dull,

heavy, uniform colour in the decline of the day, lights begin

flashing, here and there: in the windows, on the housetops, in the

balconies, in the carriages, in the hands of the foot-passengers:

little by little: gradually, gradually: more and more: until the

whole long street is one great glare and blaze of fire. Then,

everybody present has but one engrossing object; that is, to

extinguish other people’s candles, and to keep his own alight; and

everybody: man, woman, or child, gentleman or lady, prince or

peasant, native or foreigner: yells and screams, and roars

incessantly, as a taunt to the subdued, ‘Senza Moccolo, Senza

Moccolo!’ (Without a light! Without a light!) until nothing is

heard but a gigantic chorus of those two words, mingled with peals

of laughter.

The spectacle, at this time, is one of the most extraordinary that

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Dickens, Charles – Pictures From Italy

can be imagined. Carriages coming slowly by, with everybody

standing on the seats or on the box, holding up their lights at

arms’ length, for greater safety; some in paper shades; some with a

bunch of undefended little tapers, kindled altogether; some with

blazing torches; some with feeble little candles; men on foot,

creeping along, among the wheels, watching their opportunity, to

make a spring at some particular light, and dash it out; other

people climbing up into carriages, to get hold of them by main

force; others, chasing some unlucky wanderer, round and round his

own coach, to blow out the light he has begged or stolen somewhere,

before he can ascend to his own company, and enable them to light

their extinguished tapers; others, with their hats off, at a

carriage-door, humbly beseeching some kind-hearted lady to oblige

them with a light for a cigar, and when she is in the fulness of

doubt whether to comply or no, blowing out the candle she is

guarding so tenderly with her little hand; other people at the

windows, fishing for candles with lines and hooks, or letting down

long willow-wands with handkerchiefs at the end, and flapping them

out, dexterously, when the bearer is at the height of his triumph,

others, biding their time in corners, with immense extinguishers

like halberds, and suddenly coming down upon glorious torches;

others, gathered round one coach, and sticking to it; others,

raining oranges and nosegays at an obdurate little lantern, or

regularly storming a pyramid of men, holding up one man among them,

who carries one feeble little wick above his head, with which he

defies them all! Senza Moccolo! Senza Moccolo! Beautiful women,

standing up in coaches, pointing in derision at extinguished

lights, and clapping their hands, as they pass on, crying, ‘Senza

Moccolo! Senza Moccolo!’; low balconies full of lovely faces and

gay dresses, struggling with assailants in the streets; some

repressing them as they climb up, some bending down, some leaning

over, some shrinking back – delicate arms and bosoms – graceful

figures -glowing lights, fluttering dresses, Senza Moccolo, Senza

Moccoli, Senza Moc-co-lo-o-o-o! – when in the wildest enthusiasm of

the cry, and fullest ecstasy of the sport, the Ave Maria rings from

the church steeples, and the Carnival is over in an instant – put

out like a taper, with a breath!

There was a masquerade at the theatre at night, as dull and

senseless as a London one, and only remarkable for the summary way

in which the house was cleared at eleven o’clock: which was done

by a line of soldiers forming along the wall, at the back of the

stage, and sweeping the whole company out before them, like a broad

broom. The game of the Moccoletti (the word, in the singular,

Moccoletto, is the diminutive of Moccolo, and means a little lamp

or candlesnuff) is supposed by some to be a ceremony of burlesque

mourning for the death of the Carnival: candles being

indispensable to Catholic grief. But whether it be so, or be a

remnant of the ancient Saturnalia, or an incorporation of both, or

have its origin in anything else, I shall always remember it, and

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