Dickens, Charles – The Uncommercial Traveller

rather it buried half a hundred hatchets than buried one subject

demanding attention.

CHAPTER XXIX – TITBULL’S ALMS-HOUSES

By the side of most railways out of London, one may see Alms-Houses

and Retreats (generally with a Wing or a Centre wanting, and

ambitious of being much bigger than they are), some of which are

newly-founded Institutions, and some old establishments

transplanted. There is a tendency in these pieces of architecture

to shoot upward unexpectedly, like Jack’s bean-stalk, and to be

ornate in spires of Chapels and lanterns of Halls, which might lead

to the embellishment of the air with many castles of questionable

beauty but for the restraining consideration of expense. However,

the manners, being always of a sanguine temperament, comfort

themselves with plans and elevations of Loomings in the future, and

are influenced in the present by philanthropy towards the railway

passengers. For, the question how prosperous and promising the

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Dickens, Charles – The Uncommercial Traveller

buildings can be made to look in their eyes, usually supersedes the

lesser question how they can be turned to the best account for the

inmates.

Why none of the people who reside in these places ever look out of

window, or take an airing in the piece of ground which is going to

be a garden by-and-by, is one of the wonders I have added to my

always-lengthening list of the wonders of the world. I have got it

into my mind that they live in a state of chronic injury and

resentment, and on that account refuse to decorate the building

with a human interest. As I have known legatees deeply injured by

a bequest of five hundred pounds because it was not five thousand,

and as I was once acquainted with a pensioner on the Public to the

extent of two hundred a year, who perpetually anathematised his

Country because he was not in the receipt of four, having no claim

whatever to sixpence: so perhaps it usually happens, within

certain limits, that to get a little help is to get a notion of

being defrauded of more. ‘How do they pass their lives in this

beautiful and peaceful place!’ was the subject of my speculation

with a visitor who once accompanied me to a charming rustic retreat

for old men and women: a quaint ancient foundation in a pleasant

English country, behind a picturesque church and among rich old

convent gardens. There were but some dozen or so of houses, and we

agreed that we would talk with the inhabitants, as they sat in

their groined rooms between the light of their fires and the light

shining in at their latticed windows, and would find out. They

passed their lives in considering themselves mulcted of certain

ounces of tea by a deaf old steward who lived among them in the

quadrangle. There was no reason to suppose that any such ounces of

tea had ever been in existence, or that the old steward so much as

knew what was the matter; – he passed HIS life in considering

himself periodically defrauded of a birch-broom by the beadle.

But it is neither to old Alms-Houses in the country, nor to new

Alms-Houses by the railroad, that these present Uncommercial notes

relate. They refer back to journeys made among those common-place,

smoky-fronted London Alms-Houses, with a little paved court-yard in

front enclosed by iron railings, which have got snowed up, as it

were, by bricks and mortar; which were once in a suburb, but are

now in the densely populated town; gaps in the busy life around

them, parentheses in the close and blotted texts of the streets.

Sometimes, these Alms-Houses belong to a Company or Society.

Sometimes, they were established by individuals, and are maintained

out of private funds bequeathed in perpetuity long ago. My

favourite among them is Titbull’s, which establishment is a picture

of many. Of Titbull I know no more than that he deceased in 1723,

that his Christian name was Sampson, and his social designation

Esquire, and that he founded these Alms-Houses as Dwellings for

Nine Poor Women and Six Poor Men by his Will and Testament. I

should not know even this much, but for its being inscribed on a

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