Clearly a literary theme cannot be selected, cannot be willed; it must come along at its own pace. Younger writers, writers who have lived their lives on the other side of the firebreak, are beginning to write about nuclear weapons. My impression is that the subject resists frontal assault. For myself, I feel it as a background, a background which then insidiously foregrounds itself. Maybe the next generation will go further; maybe the next generation will be more at home with the end of the world. . . . Besides, it could be argued that all writing—all art, in all times—has a bearing on nuclear weapons, in two important respects. Art celebrates life and not the other thing, not the opposite of life. And art raises the stakes, increasing the store of what might be lost.
Mutual Assured Destruction: it sounds like an insurance firm or a building society until we reach its final element. Will we reach its final element? MAD is a disgusting and ridiculous doctrine, and a desire to escape from it has now given us SDL I had been reading the pro-SDI literature for quite some time when, sure enough, I finally came across something to be said for it. It might lessen the slaughter of an accidental war. The next day I read Daniel Ford’s brilliant book, The Button, and learned that accidental war is something that many of the fiercest critics of nuclear policy now utterly discount. So SDI has nothing to be said for it. Arms improvement is the very crux of the present danger. A new emphasis on defense combined with arms reduction and obsolescence is a possible future. A new emphasis on defense combined with the status quo is just more of the same. It is just more weapons. Weapons are like money: no one knows the meaning of enough. If we could look at ourselves from anything approaching the vantage of cosmic time, if we had any sense of cosmic power, cosmic delicacy, then every indicator would point the same way: down. Down, down, down. We do not need this new direction, which is up.
In The Logic of Deterrence, Anthony Kenny, a philosopher and former priest, is unfailingly apposite in his search for moral breathing space in the nuclear world. In terms of ethics, justice, and humanity, deterrence is a ruin; it is unsurprising that it has no logic either. A first strike is morally impossible. But so is a second strike. Deterrence having failed, it cannot be effected retroactively by retaliation. Schell makes the point very neatly:
. . . there is nothing that it would make sense to do “if deterrence fails” . . . When the President is asked what the United States will do if it is subjected to nuclear attack by the Soviet Union, he cannot answer, “I will immediately call up the Soviet Premier and ask him to please stop.” He cannot tell the world that if we suffer nuclear attack our retaliation will be a phone call. For the instant he gave that answer deterrence would dissolve.
Generally it is encouraging to see the weight of the churches being enlisted toward the Utopian unanimity, in the form of papal statements, pastoral letters, responsible activism, and so on. But nuclear weapons are mirrors in which we see all the versions of the human shape. Incomparably the most influential religious body on earth, the New Evangelicals, who exercise real power, warmly anticipate “a holy nuclear war,” which will exalt Israel (where the hostilities begin) and crush Russia, before going on to dramatize the Apocalypse. These people are Born Again; and they seem to want to Die Again. A “holy” nuclear war: here we stare into the foundry of the moronic inferno, an inferno that is one of our possible futures.
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I write these words in Israel. Our group has just visited the Museum of the Holocaust. Our group has just climbed Masada. “Masada”: whereas the historicity of the Masada story remains uncertain, its mythopoeic importance to the Jewish idea is clear enough. (Hence “the Masada complex,” in fact a hawkish formulation used to shore up Israeli maxi-malism.) Suppression, revolt, beleaguerment, mass suicide —sacrifice. A holocaust is a sacrifice, “a sacrifice wholly consumed by fire … a whole burnt offering … a complete sacrifice.”