Another element insisted on attention though I tried to put it from me: if Mrs. Dempster was a saint, henceforth she would be my saint. Was she a saint? Rome, which alone of human agencies undertook to say who was a saint and who was not, insisted on three well-attested miracles. Hers were the reclamation of Surgeoner by an act of charity that was certainly heroic in terms of the mores of Deptford; the raising of Willie from the dead; and her miraculous appearance to me when I was at the uttermost end of my endurance at Passchendaele.
Now I should be able to see what a saint was really like and perhaps make a study of one without all the apparatus of Rome, which I had no power to invoke. The idea possessed me that it might lie in my power to make a serious contribution to the psychology of religion, and perhaps to carry the work of William James a step further. I don’t think I was a very good teacher on the day when all of this was racing through my head. I was a worse teacher two days later, when the police called me to say that Orpheus Wettenhall had shot himself and that they wanted to talk to me.
It was a very hush-hush affair. People talk boldly about suicide, and man’s right to choose his own time of death, when it is not near them. For most of us, when it draws close, suicide is a word of fear, and never more so than in small, closely knit communities. The police and the coroner and everybody else implicated took every precaution that the truth about Orph should not leak out. And so, of course, the truth did leak out, and it was a very simple and old story.
Orph was a family lawyer of the old school; he looked after a number of estates for farmers and people like Miss Shanklin, who had not learned about new ways of doing business. Orph’s word was as good as his bond, so it would have been unfriendly to ask for his bond. He had been paying his clients a good unadventurous return on their money for years, but he had been investing that same money in the stock market for high returns, which he kept. When the crash came he was unprepared, and since 1929 he had been paying out quite a lot of his own money (if it may be called that) to keep his affairs on an even keel. The death of Bertha Shanklin had made it impossible to go on.
So the story given to the public was that Orph, who had handled guns all his life, had been denning a cocked and loaded shotgun and had unaccountably got the end of the barrel into his mouth, which had so much astonished him that he inadvertently trod on the trigger and blew the top of his head off. Accidental death, as clearly as any coroner ever saw it.
Perhaps a few people believed it, until a day or two later when it was known what a mess his affairs were in, and a handful of old men and women were to be met wandering in the streets, unable to believe their ill-fortune.
Nobody had time or pity for these minor characters in the drama; all public compassion was for Orph Wettenhall. What agonies of mind must he not have endured before taking his life! Was it not significant that he had launched himself into the hereafter apparently gazing upward at the large stuffed head of a moose he had shot a good forty years before! Who would have the heart to take his place on the deerhunt next autumn? When had there been his like for deftness and speed in skinning a buck? But of his ability in skinning a client little was said, except that he had obviously meant to restore the missing funds as soon as he could.
It was not positively so stated, but the consensus seemed to be that Bertha Shanklin had shown poor taste in dying so soon and thus embarrassing the local Nimrod. “There, but for the grace of God, go I,” said several citizens; like most people who quote this ambiguous saying, they had never given a moment’s thought to its implications. As for Mary Dempster, I never heard her name mentioned. Thus I learned two lessons: that popularity and good character are not related, and that compassion dulls the mind faster than brandy.
All the cash I could find in Miss Shanklin’s house amounted to twenty-one dollars; of her bank account, into which Wettenhall had made quarterly payments, everything but about two hundred dollars had been spent on her final illness and burial. So I began then and there to maintain Mrs. Dempster, and never ceased to do so until her death in 1959. What else could I do?
As executor I was able to sell the house and the furniture, but they realized less than four thousand dollars; the Depression was no time for auctions. In the course of time I was duly appointed the guardian of Mary Dempster. But what was I to do with her? I investigated the matter of private hospitals and found that to keep her in one would beggar me. All masters at Colborne had been invited to take a cut in salary to help in keeping the school afloat, and we did so; there were many boys whose parents either could not pay their fees or did not pay them till much later, and it was not in the school’s character to throw them out. My investments were better than those of a great many people, but even Alpha was not paying much; Boy said it would not look well at such a time, and so there were stock splits instead, and a good deal of money was “ploughed back” for future advantage. I was not too badly off for a single man, but I had no funds to maintain an expensive invalid. So much against my will I got Mrs. Dempster into a public hospital for the insane, in Toronto, where I could keep an eye on her.
It was a dark day for both of us when I took her there. The staff were good and kind but they were far too few, and the building was an old horror. It was about eighty years old and had been designed for the era when the first thing that was done with an insane patient was to put him to bed, with a view to keeping him there, safe and out of the way, till he recovered or died. Consequently the hospital had few and inadequate common rooms, and the patients sat in the corridors, or wandered up and down the corridors, or lay on their beds. The architecture was of the sort that looks better on the outside than on the inside; the building had a dome and a great number of barred windows and looked like a run-down palace.
Inside the ceilings were high, the light was bad, and in spite of the windows the ventilation was capricious. The place reeked of disinfectant, but the predominating smell was that unmistakable stench of despair that is so often to be found in jails, courtrooms, and madhouses.
She had a bed in one of the long wards, and I left her standing beside it, with a kindly nurse who was explaining what she should do with the contents of her suitcase. But already her face looked as I remembered it in her worst days in Deptford. I dared not look back. and I felt meaner than I have ever felt in my life. But what was I to do?
Aside from my teaching, my observation of Boy’s unwitting destruction of Leola, and my new and complete responsibility for Mrs. Dempster, this was the most demanding period of my life, for it was during this time I became involved with the Bollandists and found my way into the mainstream of the work that has given me endless delight and a limited, specialized reputation.
I have spent a good deal of time in my life explaining who the Bollandists are, and although you, Headmaster, are assumed by the school to know everything, perhaps I had better remind you that they are a group of Jesuits whose special task is to record all available information about saints in their great Acta Sanctorum, upon which they have been at work (with breaks for civil or religious uproar) since John van Bolland began in 1643; they have been pegging away with comparatively few interruptions since 1837; proceeding from the festal days of the Saints beginning in January, they have now filled sixty-nine volumes and reached the month of November.
In addition to this immense and necessarily slow task, they have published since 1882 a yearly collection of material of interest to their work but not within the scope of the Acta called Analecta Bollandiana; it is scholarly modesty of a high order to call this “Bollandist Gleanings”, for it is of the greatest importance and interest, historically as well as hagiographically.