“In order to understand what happened subsequently and to appreciate the great power which Scudder wielded, it is necessary to understand the man and the people among whom he worked. He was a man of tremendous physical vitality and nervous energy, of middle height but powerfully built. His manner and speech suggested his backwoods origin. Deep set eyes under bony brows burned and gleamed and glared. His voice was normally low and mellow, but could scream and shout praise if need be. His mouth was large, his lips full and loose. In rest they were sensuous but in speaking they expressed a sadistic delight in his work. As to his private life, not much is known. He was married and his wife accompanied him and served him, but from time to time other female acolytes were added to his staff. The obvious conclusion is possibly not true, as there is a persistent story that the man, in spite of his great strength, was actually sexually impotent.
“A large portion of the population was ripe for such a leader. In the New World, since it was first settled, there have been two strongly dissident elements in the social body. One was anarchistic, and tolerant; the other sternly authoritarian and fanatically moralistic. It is a mistake to believe that our forefathers came to this continent in search of religious freedom. On the contrary they sought a place in which to exercise their own brand of religious totalitarianism. It is probable that the religious persecutions and moralistic intolerances practiced on dissenters by the colonists of New England were more severe than any from which they had fled. It is surprising that the Constitution contained an apparent guarantee of religious freedom. This seeming oversight may be attributed to two things, the mutual suspicion with which each colony viewed the other, and the staunch feeling for liberty felt by Thomas Jefferson who wrote the provision. It is very significant to note that the religious freedom clause was an injunction to the federal government. It did not limit the states. At one time the State of Virginia had an established church, and religious intolerance had been practiced, under the law, in every state in the Union. In addition to the puritanical factor in the American culture, there was the Roman Catholic strain, strong in some parts of the country, which supported many of the same intolerances as the Protestant churches.
“All forms of organized religion are alike in certain social respects. Each claims to be the sole custodian of the essential truth. Each claims to speak with final authority on all ethical questions. And every church has requested, demanded, or ordered the state to enforce its particular system of taboos. No church ever withdraws its claims to control absolutely by divine right the moral life of the citizens. If the church is weak, it attempts by devious means to turn its creed and discipline into law. If it is strong, it uses the rack and the thumbscrew. To a surprising degree, churches in the United States were able, under a governmental form which formally acknowledged no religion, to have placed on the statutes the individual church’s code of moral taboos, and to wrest from the state privileges and special concessions amounting to subsidy. Especially was this true of the evangelical churches in the middle west and south, but it was equally true of the Roman Church on its strongholds. It would have been equally true of any church; Holy Roller, Mohammedan, Judaism, or headhunters. It is a characteristic of all organized religion, not of a particular sect.”
Perry interrupted. “All this may have been true in 2020 but I saw no particular evidence of it in my day. There were churches of course and I went to Sunday School when I was a kid and chapel when I was a midshipman, but Lord, I didn’t notice them after I grew up. They didn’t bother me and I didn’t bother them.”
Cathcart smiled wryly. “What one has never had one doesn’t miss. It might be instructive if I were to name over a number of the laws, and customs having the effect of law, prevalent in your period whose origins may be traced directly to some powerful organized church or churches.”