“Joan Eunice, if you want me to escort you, I’ll be honored. . . and I’ll try to keep pascoodnyaks away from you.”
“I’ll hold you to that, you not-so-very-old darling, lake, I asked if you believed in ghosts. Do you have any religion?”
“Eh? None. My parents were Orthodox, I think you know. My Bar Mitzvah speech was so praised that I had to fight to study law instead of being trained as a rabbi. But I shook off all that before I entered college.”
“Parallels me, somewhat. My grandparents came from the south of Germany, Catholic. So the priests had a crack at me first. Then we moved to the Middle West before I started school, and Papa, who was never devout, decided it would be better—better for business, maybe—to be a Baptist. So I got the Bible-Belt routine, with hellfire and damnation and my sins washed away with full immersion.
It was the Bible-Belt indoctrination that stuck, particularly the unconscious attitudes.
“But, consciously and intellectually, I shucked off all of it when I was fourteen—probably the only real intellectual feat of my life. I became an aggressive atheist—except at home—and scorned to believe in anything I could not bite. Then I backed away from that—atheism is as fanatic as any religion and it’s not my nature to be fanatic—and became a relaxed agnostic, unsure of final answers but more patient. I stayed that way three-quarters of a century; I left religion to the shamans and ignored it.”
“My own policy.”
“Yes. But let me tell you something that happened while I was dead.”
“What? You were never dead, Joan—Johann, damn it!—you were merely unconscious.”
“I wasn’t, eh? With no body, and my brain cut off from the world and me not even aware of myself? If that is not death, Jake, it is an unreasonable facsimile. I told you that I thought Eunice’s spirit has often given me a hand.”
‘1 heard you. I ignored it’’
“You stiff-necked old bastard. I haven’t taken up seances and such. But here is what happens. When I am in a quandary—often, these days—I ask myself, ‘What would Eunice do!’ That’s all it takes, Jake; I know at once. No ectoplasm or voices from a medium—just instant knowledge not based on my own experience. Such as this afternoon when I decided in a split second to kiss Alec and Mac. No hesitation—you saw! That’s not the way old Johann would behave . . . and yet you tell me I haven’t missed behaving like Eunice even once. That’s why it feels as if her sweet spirit were guiding me. Any comment?”
“Mmm … No. You do behave like her . . . other than when you tell me flatly that you’re speaking as Johann. But I don’t believe in ghosts. Johann, if I thought I had to go on being Jake Salomon throughout all eternity, I’d—well, I would register a complaint at the Main Office.”
“Let me tell you what happened to me at the Main Office.”
“Huh?”
“While I was dead, Jake. I was in this—place. There was a very old Man with a long white beard. He had a big book. He looked at me, then consulted His book, then looked back at me. He said, ‘Son, you’ve been a bad boy. But not too bad, so I’m going to give you another chance. Do your best and don’t worry; you’ll have help.’ What do you think, Jake?” (What is this, Boss? Did it happen to you, too?) (Eunice, if it happened to you, it happened to me; it’s the same thing. And you are my help, beloved. My guardian angel.) (Oh, frimp you! I’m no angel, I’m me.) (A very earthy angel, beloved darling—just what I need.) (Love you, too, you dirty old man.)
Salomon answered slowly, “Anthropomorphism. Right out of your Bible-Belt Sunday school.”
“Oh, certainly. It had to be in symbols I could understand. If I had been a creature from around Proxima Centauri, the old Man and the beard might have been a Thing with eight tentacles and faceted eyes. Cliché symbols are nothing against it; I’ve never thought it was a physical experience. Men live by symbols, Jake. That—symbolic——experience was as real to me as any physical experience. And allow me to point out that I do have a second chance and I have, and am having, lots of help—from you especially, from Mac and Alec, from doctors and nurses . . . and also from something inside that tells me instantly, in any difficult situation, exactly how Eunice would handle it. I don’t say it’s Eunice . . . but it’s not Johann; he wouldn’t know how. Well?”