“He says his visions have gone,” began Thorvin without preamble. “He says he can no longer feel his father within him. Isn’t sure he ever had a father, or a god-father. He’s talking about throwing his pendant away.”
Skaldfinn the interpreter replied, speaking in tones of gentle reason. “There’s a simple explanation, isn’t there, Thorvin? It’s the woman. Svandis. She’s been telling him for weeks that there are no gods, that they’re just some disorder of the brain. She explains his dreams to him and shows him how they’re just warped memories of things that have happened, buried fears. Now he believes her. So the visions have gone.”
“If you say that,” cut in Hagbarth, “you’re accepting that what she says is true. The visions come from inside. He’s convinced inside that he shouldn’t have any, so he doesn’t. But we’ve always thought that the visions come from outside. And I’ve seen it proved. I’ve seen Vigleik the priest come out of a vision and tell us things he could not know. They’ve been proved later on. It’s the same with Farman the Frey-priest, and many others. The woman’s wrong! If she’s wrong, then your simple explanation won’t work.”
“And there’s another simple explanation,” Thorvin went on. “That what he says and has been saying is all true. That Loki is loose and Ragnarök is upon us. His father, Rig, cannot speak to him because he has been—imprisoned? silenced? whatever happens to gods who are defeated. There is war in the sky. And our side has lost already.”
A long silence, while the priests and their observers considered the options. Thorvin pulled his hammer from his belt, began to thump it gently and rhythmically into the palm of his left hand while he considered. At the center of his feeling was a deep belief that his considered opinion was right. The One King, Shef, whom he had first met as a runaway English thrall-boy, was the destined one: the One who would come from the North, in the deep belief of the Way. The peace-king who would replace the war-kings of old, who would set the world on its true path and away from the horrors of the Skuld-world of the Christians. Thorvin had not wanted to believe it in the beginning, had shared the prejudice of his people and his religion against the English, against all those who did not speak Norse. Slowly he had been brought round. The visions. The evidence of Farman. The old tale of King Sheaf. The overthrow of kings. He remembered the testimony of Olaf the Norwegian king, himself a seer and a prophet, who had accepted the death and displacement of his own bloodline as the will of the gods. He remembered the death of Valgrim the Wise, who had not been wise enough to cease his resistance to the truth, even when tests had proved it.
The thing that made Thorvin believe most strongly, in the end, was the unpredictable nature of it. The boy Shef, even when grown to a man, had not behaved like one sent by the gods. He had almost no interest in the will of the gods at all, had taken a pendant only with reluctance, and seemed most of the time on bad terms even with his own father and patron. He had no love for Othin, and little patience with sacred story. His interests were fixed on machines and devices. It was not what any wise priest of the Way would have expected. And yet again and again, it seemed to Thorvin, what the gods sent was what no man expected, and no woman either, for all that Svandis might say. What they sent, what they did, had about it a peculiar feeling—a taste, almost. It could not be missed once you were familiar with it. Thorvin had heard Solomon the Jew discourse on the peculiar quality of the Christians’ gospels, how even in disagreement they seemed to bear witness to some real event. That was how he felt about Shef and his visions. They were awkward, often unhelpful, even unwanted. That was what proved them true.
Finally Thorvin summed up. “It is like this. If the visions are not true, then we have no witness for the existence of our gods. We might as well get rid of our clothes, our pendants, our holy emblems, and go back to working at our trades—as we do anyway. Either the visions are from inside, mere dreams, disorders of the brain and the belly. Or they are from outside, from a world where our gods exist, independent of us. But I see no way to test this.”