The Emperor of the Romans had very little fear for the outcome of the battle he had provoked against the army of the Caliph. It was true that he was heavily outnumbered. True also that the Arabs had a centuries-long record of success against the Christians of the peninsula and the border mountains—sure proof, in the Emperor’s view, of the heresy that had taken deep roots among them, for otherwise how would God allow His believers to be worsted? But against that, Bruno was well aware of the rotten state of morale among the enemy, if even a tenth of what the deserters said was true—and the fact that there were so many deserters was a proof in itself. His own troops, whether the reliable Lanzenbrüder on whom he depended, or the Frankish and German knights he had called from all over his Empire, or even the normally fickle and evasive local levies from the borderlands, were by contrast in good heart and accustomed to success, gained in the many small sieges and skirmishes he had fought to clear the Moslem bandits from his dominions. Some of the gloss had been taken off them by the failed siege of Septimania: but even that was not entirely a bad thing. He had noticed a definite lift in spirits as they had marched away, and broodingly put it down to the superstitious fear that some of them had gained of the man they called—if no superior officer was in hearing—the One King. They would have to be reassured when he turned back to deal with his real enemy. But fighting the Caliph seemed to some of them a virtual holiday by comparison. Less resistance, and a great deal more loot.
In any case there were two other factors the Emperor relied on. One was his faith in God. From time to time he still touched the tender but healing bridge of his nose, and smiled inwardly. A penance he had not inflicted on himself, he welcomed it. In his heart was a growing determination to set his trusty deacon, in minor orders alone though he might be, on the throne of Saint Peter. He was a little man, and a foreigner. But if he had had a confidant the Emperor would have confessed that the little man’s heart was bigger than his own. And if he was not a German he was the next best thing. Not for the first time he had given the Emperor back his faith.
And faith or no faith, as the Emperor made a final survey of his dispositions, there was something he could count on even if he had been a mere devil-worshiper like the Waymen-Norse and their apostate English fellows. Constant warfare among the descendants of Pippin the Great and Charles Martel had made all Christian European armies, apart from the backward Anglo-Saxons, into modern fighting forces. On his flanks were planted the siege implements and catapults, both his own design and those copied from their Wayman enemies. Behind him waited the main striking force of five hundred heavy-armed and armored lancers, dismounted and in the shade. Platoons of the Lanzenbrüder dotted the hill slopes, ready to be bugled forward to form their irresistible infantry line. Really, the Emperor could see only one problem, and that was the penance Erkenbert had imposed on him. Not to fight in the front—he would have done that anyway. But to do so in the company of the most unreliable people in his army, the Christian or pseudo-Christian deserters.
And even that could be turned to account. The Emperor strolled up and down the nervous-looking ranks, still wearing no more than cotton or linen, equipped like the army from which they had deserted with only spears, scimitars and wicker shields. They could not understand a word he said, but they understood that he was there among them. Interpreters had pointed out to them the rewards of success, the impossibility of deserting back now that they had renounced Allah; the penalty of failure was vividly present in the memory of all of them, in bastinado and impaling-post. They would fight all right. And he had taken steps to see that they fought in good heart and even good humor. As the priests passed among them, extending the cups of wine and the wafers of the communion, Bruno set an example by kneeling himself and taking bread and wine humbly. Then he turned his attention to the fires set up in front of his position along the valley-bottom.