King and Emperor by Harry Harrison. Chapter 23, 24, 25, 26

“Take communion fasting, then time to feast,” he called. “Translate that,” he added in an undertone. He stepped forward to the nearest fire, drew his belt-knife, cut away a long rasher, chewed it with exaggerated relish, waved the doubtful deserters forward to join in, to take meat, bread and watered wine from the barrels. Make a party of it, he thought. Cheer them up. Half of them look as if they outran their supplies a week ago. Or their officers steal it from them.

Further up the valley, Mu’atiyah looked through his own far-seer across the advancing cloud of Arab infantry. Proud though he was of his master, he had rejected the use of the sliding tube. What Allah had sent him, that he would retain.

“What are the infidels doing?” asked the Caliph behind him. He stood still in the shade of the awning of his great pavilion, which he had had erected on the very verge of battle, to show his confidence.

Mu’atiyah turned to him, allowing the indignation he felt to show in his face: rage was the safest emotion to have in the vicinity of the Caliph, as long as it was directed outwards. “Caliph, Successor of the Quraysh, the infidels are mocking God. They have set up fires in front of their line, and on each they have roasted a pig. Now those who deserted from our army, those who turned their back on the shahada, they are eating the unclean in the face of you and of the faithful.”

From inside the pavilion, unseen, there came a chorus of horror. Then female cries of encouragement. “Smite them, master. Let them feel your wrath.” Greatly daring, a voice called out the Caliph’s own favorite saying, ” ‘You believers, fight those of the unbelievers who are nearest to you.’ Now they are near enough! Smite them! Oh, that I were a man.”

The Caliph nodded slowly, pulled from his belt the jewel-hilted scimitar that could slice drifting silk. Threw aside its scabbard. He walked ceremoniously forward, while his guards closed in around him and the trumpets blew for the advance. On the scrub-covered hillside the dozens of cavalry skirmishes going on between the Islamic cavalry and the goad-wielding bacheliers of the Camargue halted while both sides weighed the situation. Then the commander of the Caliph’s cavalry, bin-Maymun, cousin of bin-Firnas, waved his men on while edging in the direction of the pavilion itself. The bacheliers began their practiced custom of feigning flight while remaining ready to turn it into real flight at a moment’s notice. Bruno cut himself a last chop with a steaming kidney attached, used it to wave his men with elaborate unconcern into their rough and barely-disciplined line. The Arab infantry, looking over their shoulders for encouragement, found it in the spears of the Caliph’s bodyguard, and broke into the chaotic charge that was their only tactic. At the front ran the ghazis among them, calling on Allah to witness their martyrdom and their faith.

Their martyrdom came quickly. As they ran forward over the quarter-mile between them and the deserters who faced them, the forgotten of God, the stones and arrows began to rain down. Bruno had a dozen traction catapults placed to either side of the valley in which he had made his stand, inaccurate weapons, but capable of doing great execution against a crowd. The breast-bows which made no impact on mailed men sent their arrows sleeting through cotton and wicker. Standing unafraid in the center of his own line, Bruno reflected that only ultimate belief and a religion which exalted suicide would have driven men on through the storm they faced. It did not drive them all on, he noticed. His experienced and professional eye saw men slowing to a walk, men drawing to one side, men who did not seem to have been touched throwing themselves to the ground and remaining there. There was a disciplined body following up, he observed, but too few and in too short a line. The disaffected could leak away to one flank or the other. A hundred breaths, he reflected, the time it would take a slovenly clerk to gabble a Mass. Then his penance would be over. He hoped God would grant it to him to shed his blood for the faith, in expiation of his fault.

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