I will pass that on, reflected Solomon. The thought of a machine for making many copies. And what does not please Moishe may nevertheless affect people of whom the learned Moishe knows nothing. The unlearned, to begin with. There are many of them, and not all are stupid.
“Where are you from?” asked Shef.
“I was taken from Kent,” the woman replied. She was dressed still in what remained of an all-enveloping Arab bur qa, but she wore no veil, and the hood was thrown back to reveal fair hair and blue eyes. She spoke English—old-fashioned English, Shef realized with a slight shock, better English in a way than his own, used as he now was to studding his language with words and tricks of speech that he had picked up from the Wayman Norse. Twice already he had seen her frown as she struggled to follow him.
“Kent. That is within the realm of my co-king, Alfred.”
“The king in my time was Ethelred. Before him, Ethelbert. I think I had heard of Alfred as their younger brother. There have been many changes. Still, I would like to go back. If I could. If I could find my kin, and if they would have me back, a disgraced woman.”
The woman sank her eyes, feigned to dab at them with the corner of her sleeve. She is playing for sympathy, Shef realized. Trying to look attractive while she does it, too. A long time since a woman has bothered to do that for me. But in her position, what else can she do?
“There will be a place for you in Kent, if that is where you wish to go,” said Shef. “King Alfred is a generous lord, and one of your beauty will never lack suitors. I can see to it that you have wealth enough to please your kin. England is a rich land now, you know. Nor is it afflicted by pirates any more, so you will be safe.”
He reacts to weakness, Solomon reflected, watching them, by trying to take the weakness away, not by exploiting it, as the woman expects him to. It is a good quality in a king, but I wonder if the woman understands it.
Shef patted Alfled’s hand. His voice turned business-like. “There is something, though, that you can do for us, I believe, for you are one who knew many or all the secrets of the Caliph’s court. Tell me, what is your belief in Allah?”
“I have made the shahada. The profession of faith,” Alfled added. “It goes La illaha il Allah, Muhammad rasul Allah, which is to say, ‘There is no God but Allah, and Mohammed is his Prophet.’ But what could I do? It was that or die, or be one of the lowest slaves in a laborers’ brothel.”
“You do not believe it?”
She shrugged. “As much as I believe anything. I was brought up to believe in God. He never helped me against the pagans who caught me, though I prayed to Him many a time. The only difference between the Christians’ God and the Arabs’ Allah that I can see is that the Arabs believe in Mohammed and in their Koran.”
“Different books, different faiths. Tell me, are there any in Cordova who take an interest in how books are made?”
Here it comes, thought Alfled. Perhaps he will ask me to whip him with a quill, or drain him onto parchment. There must be something his woman will not do for him. There always is. “There are shops that sell books,” she replied, “where copies are made to the order of the buyers. The love-poetry of bin-Firnas, say. Or the Book of a Thousand Pleasures, it might be.”
“That is not the kind of book the king meant,” cut in Svandis, observing watchfully. “He means, where do holy books, books of faith come from. Where does the Koran come from. Or the Bible come from. Because someone, some person, must have made them at some time, holy though they are. Made them with fingers and pen and ink.” She tapped the quill-pendant that hung now over her breast.
“The Koran was dictated by God to Mohammed,” said Alfled. “Or so they say. But there are some… yes. The Mu’tazilites, as they are called. Ishaq the Keeper of the Scrolls was one such.”