King Solomon’s Mines by H. Rider Haggard

“Well,” said Good, “to adopt the language of hyperbole, in which all these people seem to indulge, you can tell him that a row is surely good, and warms the cockles of the heart, and that so far as I am concerned I’m his boy. My only stipulation is that he allows me to wear trousers.”

I translated the substance of these answers.

“It is well, my friends,” said Ignosi, late Umbopa; “and what sayest thou, Macumazahn, art thou also with me, old hunter, cleverer than a wounded buffalo?”

I thought awhile and scratched my head.

“Umbopa, or Ignosi,” I said, “I don’t like revolutions. I am a man of peace and a bit of a coward”–here Umbopa smiled–“but, on the other hand, I stick up for my friends, Ignosi. You have stuck to us and played the part of a man, and I will stick by you. But mind you, I am a trader, and have to make my living, so I accept your offer about those diamonds in case we should ever be in a position to avail ourselves of it. Another thing: we came, as you know, to look for Incubu’s (Sir Henry’s) lost brother. You must help us to find him.”

“That I will do,” answered Ignosi. “Stay, Infadoos, by the sign of the snake about my middle, tell me the truth. Has any white man to thy knowledge set his foot within the land?”

“None, O Ignosi.”

“If any white man had been seen or heard of, wouldst thou have known?”

“I should certainly have known.”

“Thou hearest, Incubu,” said Ignosi to Sir Henry; “he has not been here.”

“Well, well,” said Sir Henry, with a sigh; “there it is; I suppose that he never got so far. Poor fellow, poor fellow! So it has all been for nothing. God’s will be done.”

“Now for business,” I put in, anxious to escape from a painful subject. “It is very well to be a king by right divine, Ignosi, but how dost thou propose to become a king indeed?”

“Nay, I know not. Infadoos, hast thou a plan?”

“Ignosi, Son of the Lightning,” answered his uncle, “to-night is the great dance and witch-hunt. Many shall be smelt out and perish, and in the hearts of many others there will be grief and anguish and fury against the king Twala. When the dance is over, then I will speak to some of the great chiefs, who in turn, if I can win them over, will speak to their regiments. I shall speak to the chiefs softly at first, and bring them to see that thou art indeed the king, and I think that by to-morrow’s light thou shalt have twenty thousand spears at thy command. And now I must go and think, and hear, and make ready. After the dance is done, if I am yet alive, and we are all alive, I will meet thee here, and we can talk. At the best there must be war.”

At this moment our conference was interrupted by the cry that messengers had come from the king. Advancing to the door of the hut we ordered that they should be admitted, and presently three men entered, each bearing a shining shirt of chain armour, and a magnificent battle-axe.

“The gifts of my lord the king to the white men from the Stars!” said a herald who came with them.

“We thank the king,” I answered; “withdraw.”

The men went, and we examined the armour with great interest. It was the most wonderful chain work that either of us had ever seen. A whole coat fell together so closely that it formed a mass of links scarcely too big to be covered with both hands.

“Do you make these things in this country, Infadoos?” I asked; “they are very beautiful.”

“Nay, my lord, they came down to us from our forefathers. We know not who made them, and there are but few left.[*] None but those of royal blood may be clad in them. They are magic coats through which no spear can pass, and those who wear them are well-nigh safe in the battle. The king is well pleased or much afraid, or he would not have sent these garments of steel. Clothe yourselves in them to-night, my lords.”

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