King Solomon’s Mines by H. Rider Haggard

As he drew near, Ignosi, Infadoos, one or two chiefs and ourselves, went down to the foot of the mountain to meet him. He was a gallant- looking fellow, wearing the regulation leopard-skin cloak.

“Greeting!” he cried, as he came; “the king’s greeting to those who make unholy war against the king; the lion’s greeting to the jackals that snarl around his heels.”

“Speak,” I said.

“These are the king’s words. Surrender to the king’s mercy ere a worse thing befall you. Already the shoulder has been torn from the black bull, and the king drives him bleeding about the camp.”[*]

[*] This cruel custom is not confined to the Kukuanas, but is by no means uncommon amongst African tribes on the occasion of the outbreak of war or any other important public event.–A.Q.

“What are Twala’s terms?” I asked from curiosity.

“His terms are merciful, worthy of a great king. These are the words of Twala, the one-eyed, the mighty, the husband of a thousand wives, lord of the Kukuanas, keeper of the Great Road (Solomon’s Road), beloved of the Strange Ones who sit in silence at the mountains yonder (the Three Witches), Calf of the Black Cow, Elephant whose tread shakes the earth, Terror of the evil-doer, Ostrich whose feet devour the desert, huge One, black One, wise One, king from generation to generation! these are the words of Twala: ‘I will have mercy and be satisfied with a little blood. One in every ten shall die, the rest shall go free; but the white man Incubu, who slew Scragga my son, and the black man his servant, who pretends to my throne, and Infadoos my brother, who brews rebellion against me, these shall die by torture as an offering to the Silent Ones.’ Such are the merciful words of Twala.”

After consulting with the others a little, I answered him in a loud voice, so that the soldiers might hear, thus–

“Go back, thou dog, to Twala, who sent thee, and say that we, Ignosi, veritable king of the Kukuanas, Incubu, Bougwan, and Macumazahn, the wise ones from the Stars, who make dark the moon, Infadoos, of the royal house, and the chiefs, captains, and people here gathered, make answer and say, ‘That we will not surrender; that before the sun has gone down twice, Twala’s corpse shall stiffen at Twala’s gate, and Ignosi, whose father Twala slew, shall reign in his stead.’ Now go, ere we whip thee away, and beware how thou dost lift a hand against such as we are.”

The herald laughed loudly. “Ye frighten not men with such swelling words,” he cried out. “Show yourselves as bold to-morrow, O ye who darken the moon. Be bold, fight, and be merry, before the crows pick your bones till they are whiter than your faces. Farewell; perhaps we may meet in the fight; fly not to the Stars, but wait for me, I pray, white men.” With this shaft of sarcasm he retired, and almost immediately the sun sank.

That night was a busy one, for weary as we were, so far as was possible by the moonlight all preparations for the morrow’s fight were continued, and messengers were constantly coming and going from the place where we sat in council. At last, about an hour after midnight, everything that could be done was done, and the camp, save for the occasional challenge of a sentry, sank into silence. Sir Henry and I, accompanied by Ignosi and one of the chiefs, descended the hill and made a round of the pickets. As we went, suddenly, from all sorts of unexpected places, spears gleamed out in the moonlight, only to vanish again when we uttered the password. It was clear to us that none were sleeping at their posts. Then we returned, picking our way warily through thousands of sleeping warriors, many of whom were taking their last earthly rest.

The moonlight flickering along their spears, played upon their features and made them ghastly; the chilly night wind tossed their tall and hearse-like plumes. There they lay in wild confusion, with arms outstretched and twisted limbs; their stern, stalwart forms looking weird and unhuman in the moonlight.

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