“Ay, within him,” Bim interrupted. “For he did claw at himself, and leap about over the ice like a playful puppy, save from the way he growled and squealed it was plain it was not play but pain. Never did I see such a sight!”
“Nay, never was such a sight seen,” Bawn took up the strain. “And furthermore, it was such a large bear.”
“Witchcraft,” Ugh-Gluk suggested.
“I know not,” Bawn replied. “I tell only of what my eyes beheld. And after a while the bear grew weak and tired, for he was very heavy and he had jumped about with exceeding violence, and he went off along the shore-ice, shaking his head slowly from side to side and sitting down ever and again to squeal and cry. And Keesh followed after the bear, and we followed after Keesh, and for that day and three days more we followed. The bear grew weak, and never ceased crying from his pain.”
“It was a charm!” Ugh-Gluk exclaimed. “Surely it was a charm!”
“It may well be.”
And Bim relieved Bawn. “The bear wandered, now this way and now that, doubling back and forth and crossing his trail in circles, so that at the end he was near where Keesh had first come upon him. By this time he was quite sick, the bear, and could crawl no farther, so Keesh came up close and speared him to death.”
“And then?” Klosh-Kwan demanded.
“Then we left Keesh skinning the bear, and came running that the news of the killing might be told.”
And in the afternoon of that day the women hauled in the meat of the bear while the men sat in council assembled. When Keesh arrived a messenger was sent to him, bidding him come to the council. But he sent reply, saying that he was hungry and tired; also that his IGLOO was large and comfortable and could hold many men.
And curiosity was so strong on the men that the whole council, Klosh-Kwan to the fore, rose up and went to the IGLOO of Keesh. He was eating, but he received them with respect and seated them according to their rank. Ikeega was proud and embarrassed by turns, but Keesh was quite composed.
Klosh-Kwan recited the information brought by Bim and Bawn, and at its close said in a stern voice: “So explanation is wanted, O Keesh, of thy manner of hunting. Is there witchcraft in it?”
Keesh looked up and smiled. “Nay, O Klosh-Kwan. It is not for a boy to know aught of witches, and of witches I know nothing. I have but devised a means whereby I may kill the ice-bear with ease, that is all. It be headcraft, not witchcraft.”
“And may any man?”
“Any man.”
There was a long silence. The men looked in one another’s faces, and Keesh went on eating.
“And … and … and wilt thou tell us, O Keesh?” Klosh-Kwan finally asked in a tremulous voice.
“Yea, I will tell thee.” Keesh finished sucking a marrow-bone and rose to his feet. “It is quite simple. Behold!”
He picked up a thin strip of whalebone and showed it to them. The ends were sharp as needle-points. The strip he coiled carefully, till it disappeared in his hand. Then, suddenly releasing it, it sprang straight again. He picked up a piece of blubber.
“So,” he said, “one takes a small chunk of blubber, thus, and thus makes it hollow. Then into the hollow goes the whalebone, so, tightly coiled, and another piece of blubber is fitted over the whalebone. After that it is put outside where it freezes into a little round ball. The bear swallows the little round ball, the blubber melts, the whalebone with its sharp ends stands out straight, the bear gets sick, and when the bear is very sick, why, you kill him with a spear. It is quite simple.”
And Ugh-Gluk said “Oh!” and Klosh-Kwan said “Ah!” And each said something after his own manner, and all understood.
And this is the story of Keesh, who lived long ago on the rim of the polar sea. Because he exercised headcraft and not witchcraft, he rose from the meanest IGLOO to be head man of his village, and through all the years that he lived, it is related, his tribe was prosperous, and neither widow nor weak one cried aloud in the night because there was no meat.
THE UNEXPECTED
IT is a simple matter to see the obvious, to do the expected. The tendency of the individual life is to be static rather than dynamic, and this tendency is made into a propulsion by civilization, where the obvious only is seen, and the unexpected rarely happens. When the unexpected does happen, however, and when it is of sufficiently grave import, the unfit perish. They do not see what is not obvious, are unable to do the unexpected, are incapable of adjusting their well-grooved lives to other and strange grooves. In short, when they come to the end of their own groove, they die.
On the other hand, there are those that make toward survival, the fit individuals who escape from the rule of the obvious and the expected and adjust their lives to no matter what strange grooves they may stray into, or into which they may be forced. Such an individual was Edith Whittlesey. She was born in a rural district of England, where life proceeds by rule of thumb and the unexpected is so very unexpected that when it happens it is looked upon as an immorality. She went into service early, and while yet a young woman, by rule-of-thumb progression, she became a lady’s maid.
The effect of civilization is to impose human law upon environment until it becomes machine-like in its regularity. The objectionable is eliminated, the inevitable is foreseen. One is not even made wet by the rain nor cold by the frost; while death, instead of stalking about grewsome and accidental, becomes a prearranged pageant, moving along a well-oiled groove to the family vault, where the hinges are kept from rusting and the dust from the air is swept continually away.
Such was the environment of Edith Whittlesey. Nothing happened. It could scarcely be called a happening, when, at the age of twenty-five, she accompanied her mistress on a bit of travel to the United States. The groove merely changed its direction. It was still the same groove and well oiled. It was a groove that bridged the Atlantic with uneventfulness, so that the ship was not a ship in the midst of the sea, but a capacious, many-corridored hotel that moved swiftly and placidly, crushing the waves into submission with its colossal bulk until the sea was a mill-pond, monotonous with quietude. And at the other side the groove continued on over the land – a well-disposed, respectable groove that supplied hotels at every stopping-place, and hotels on wheels between the stopping-places.
In Chicago, while her mistress saw one side of social life, Edith Whittlesey saw another side; and when she left her lady’s service and became Edith Nelson, she betrayed, perhaps faintly, her ability to grapple with the unexpected and to master it. Hans Nelson, immigrant, Swede by birth and carpenter by occupation, had in him that Teutonic unrest that drives the race ever westward on its great adventure. He was a large-muscled, stolid sort of a man, in whom little imagination was coupled with immense initiative, and who possessed, withal, loyalty and affection as sturdy as his own strength.
“When I have worked hard and saved me some money, I will go to Colorado,” he had told Edith on the day after their wedding. A year later they were in Colorado, where Hans Nelson saw his first mining and caught the mining-fever himself. His prospecting led him through the Dakotas, Idaho, and eastern Oregon, and on into the mountains of British Columbia. In camp and on trail, Edith Nelson was always with him, sharing his luck, his hardship, and his toil. The short step of the house-reared woman she exchanged for the long stride of the mountaineer. She learned to look upon danger clear-eyed and with understanding, losing forever that panic fear which is bred of ignorance and which afflicts the city-reared, making them as silly as silly horses, so that they await fate in frozen horror instead of grappling with it, or stampede in blind self-destroying terror which clutters the way with their crushed carcasses.
Edith Nelson met the unexpected at every turn of the trail, and she trained her vision so that she saw in the landscape, not the obvious, but the concealed. She, who had never cooked in her life, learned to make bread without the mediation of hops, yeast, or baking-powder, and to bake bread, top and bottom, in a frying-pan before an open fire. And when the last cup of flour was gone and the last rind of bacon, she was able to rise to the occasion, and of moccasins and the softer-tanned bits of leather in the outfit to make a grub-stake substitute that somehow held a man’s soul in his body and enabled him to stagger on. She learned to pack a horse as well as a man, – a task to break the heart and the pride of any city-dweller, and she knew how to throw the hitch best suited for any particular kind of pack. Also, she could build a fire of wet wood in a downpour of rain and not lose her temper. In short, in all its guises she mastered the unexpected. But the Great Unexpected was yet to come into her life and put its test upon her.