“This is insufferably hot,” said Miss Crawford when they had taken one turn on the terrace, and were drawing a second time to the door in the middle which opened to the wilderness. “Shall any of us object to being comfortable? Here is a nice little wood, if one can but get into it. What happiness if the door should not be locked!—but of course it is, for in these great places, the gardeners are the only people who can go where they like.”
The door, however, proved not to be locked, and they were all agreed in turning joyfully through it, and leaving the unmitigated glare of day behind. A considerable flight of steps landed them in the wilderness, which was a planted wood of about two acres, and though chiefly of larch and laurel, and beech cut down, and though laid out with too much regularity, was darkness and shade, and natural beauty, compared with the bowling-green and the terrace. They all felt the refreshment of it, and for some time could only walk and admire. At length, after a short pause, Miss Crawford began with, “So you are to be a clergyman, Mr. Bertram. This is rather a surprise to me.”
“Why should it surprise you? You must suppose me designed for some profession, and might perceive that I am neither a lawyer, nor a soldier, nor a sailor.”
“Very true; but, in short, it had not occurred to me. And you know there is generally an uncle or a grandfather to leave a fortune to the second son.”
“A very praiseworthy practice,” said Edmund, “but not quite universal. I am one of the exceptions, and being one, must do something for myself.”
“But why are you to be a clergyman? I thought that was always the lot of the youngest, where there were many to choose before him.”
“Do you think the church itself never chosen then?”
“Never is a black word. But yes, in the never of conversation which means not very often, I do think it. For what is to be done in the church? Men love to distinguish themselves, and in either of the other lines, distinction may be gained, but not in the church. A clergyman is nothing.”
“The nothing of conversation has its gradations, I hope, as well as the never. A clergyman cannot be high in state or fashion. He must not head mobs, or set the ton in dress. But I cannot call that situation nothing, which has the charge of all that is of the first importance to mankind, individually or collectively considered, temporally and eternally—which has the guardianship of religion and morals, and consequently of the manners which result from their influence. No one here can call the office nothing. If the man who holds it is so, it is by the neglect of his duty, by foregoing its just importance, and stepping out of his place to appear what he ought not to appear.”
“You assign greater consequence to the clergyman than one has been used to hear given, or than I can quite comprehend. One does not see much of this influence and importance in society, and how can it be acquired where they are so seldom seen themselves? How can two sermons a week, even supposing them worth hearing, supposing the preacher to have the sense to prefer Blair’s to his own,11 do all that you speak of, govern the conduct and fashion the manners of a large congregation for the rest of the week? One scarcely sees a clergyman out of his pulpit.”
“You are speaking of London, I am speaking of the nation at large.”
“The metropolis, I imagine, is a pretty fair sample of the rest.”
“Not, I should hope, of the proportion of virtue to vice throughout the kingdom. We do not look in great cities for our best morality. It is not there, that respectable people of any denomination can do most good; and it certainly is not there, that the influence of the clergy can be most felt. A fine preacher is followed and admired; but it is not in fine preaching only that a good clergyman will be useful in his parish and his neighborhood, where the parish and neighborhood are of a size capable of knowing his private character, and observing his general conduct, which in London can rarely be the case. The clergy are lost there in the crowds of their parishioners. They are known to the largest part only as preachers. And with regard to their influencing public manners, Miss Crawford must not misunderstand me, or suppose I mean to call them the arbiters of good breeding, the regulators of refinement and courtesy, the masters of the ceremonies of life. The manners I speak of, might rather be called conduct, perhaps, the result of good principles; the effect, in short, of those doctrines which it is their duty to teach and recommend; and it will, I believe, be every where found, that as the clergy are, or are not what they ought to be, so are the rest of the nation.”