Martin Eden by Jack London

them to him.

He wrote again and again, begging, entreating, threatening, but his

letters were ignored. Month by month the slaughter went on till

the thirty poems were published, and month by month he received a

check for those which had appeared in the current number.

Despite these various misadventures, the memory of the WHITE MOUSE

forty-dollar check sustained him, though he was driven more and

more to hack-work. He discovered a bread-and-butter field in the

agricultural weeklies and trade journals, though among the

religious weeklies he found he could easily starve. At his lowest

ebb, when his black suit was in pawn, he made a ten-strike – or so

it seemed to him – in a prize contest arranged by the County

Committee of the Republican Party. There were three branches of

the contest, and he entered them all, laughing at himself bitterly

the while in that he was driven to such straits to live. His poem

won the first prize of ten dollars, his campaign song the second

prize of five dollars, his essay on the principles of the

Republican Party the first prize of twenty-five dollars. Which was

very gratifying to him until he tried to collect. Something had

gone wrong in the County Committee, and, though a rich banker and a

state senator were members of it, the money was not forthcoming.

While this affair was hanging fire, he proved that he understood

the principles of the Democratic Party by winning the first prize

for his essay in a similar contest. And, moreover, he received the

money, twenty-five dollars. But the forty dollars won in the first

contest he never received.

Driven to shifts in order to see Ruth, and deciding that the long

walk from north Oakland to her house and back again consumed too

much time, he kept his black suit in pawn in place of his bicycle.

The latter gave him exercise, saved him hours of time for work, and

enabled him to see Ruth just the same. A pair of knee duck

trousers and an old sweater made him a presentable wheel costume,

so that he could go with Ruth on afternoon rides. Besides, he no

longer had opportunity to see much of her in her own home, where

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167

Mrs. Morse was thoroughly prosecuting her campaign of

entertainment. The exalted beings he met there, and to whom he had

looked up but a short time before, now bored him. They were no

longer exalted. He was nervous and irritable, what of his hard

times, disappointments, and close application to work, and the

conversation of such people was maddening. He was not unduly

egotistic. He measured the narrowness of their minds by the minds

of the thinkers in the books he read. At Ruth’s home he never met

a large mind, with the exception of Professor Caldwell, and

Caldwell he had met there only once. As for the rest, they were

numskulls, ninnies, superficial, dogmatic, and ignorant. It was

their ignorance that astounded him. What was the matter with them?

What had they done with their educations? They had had access to

the same books he had. How did it happen that they had drawn

nothing from them?

He knew that the great minds, the deep and rational thinkers,

existed. He had his proofs from the books, the books that had

educated him beyond the Morse standard. And he knew that higher

intellects than those of the Morse circle were to be found in the

world. He read English society novels, wherein he caught glimpses

of men and women talking politics and philosophy. And he read of

salons in great cities, even in the United States, where art and

intellect congregated. Foolishly, in the past, he had conceived

that all well-groomed persons above the working class were persons

with power of intellect and vigor of beauty. Culture and collars

had gone together, to him, and he had been deceived into believing

that college educations and mastery were the same things.

Well, he would fight his way on and up higher. And he would take

Ruth with him. Her he dearly loved, and he was confident that she

would shine anywhere. As it was clear to him that he had been

handicapped by his early environment, so now he perceived that she

was similarly handicapped. She had not had a chance to expand.

The books on her father’s shelves, the paintings on the walls, the

music on the piano – all was just so much meretricious display. To

real literature, real painting, real music, the Morses and their

kind, were dead. And bigger than such things was life, of which

they were densely, hopelessly ignorant. In spite of their

Unitarian proclivities and their masks of conservative

broadmindedness, they were two generations behind interpretative

science: their mental processes were mediaeval, while their

thinking on the ultimate data of existence and of the universe

struck him as the same metaphysical method that was as young as the

youngest race, as old as the cave-man, and older – the same that

moved the first Pleistocene ape-man to fear the dark; that moved

the first hasty Hebrew savage to incarnate Eve from Adam’s rib;

that moved Descartes to build an idealistic system of the universe

out of the projections of his own puny ego; and that moved the

famous British ecclesiastic to denounce evolution in satire so

scathing as to win immediate applause and leave his name a

notorious scrawl on the page of history.

So Martin thought, and he thought further, till it dawned upon him

that the difference between these lawyers, officers, business men,

and bank cashiers he had met and the members of the working class

he had known was on a par with the difference in the food they ate,

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168

clothes they wore, neighborhoods in which they lived. Certainly,

in all of them was lacking the something more which he found in

himself and in the books. The Morses had shown him the best their

social position could produce, and he was not impressed by it. A

pauper himself, a slave to the money-lender, he knew himself the

superior of those he met at the Morses’; and, when his one decent

suit of clothes was out of pawn, he moved among them a lord of

life, quivering with a sense of outrage akin to what a prince would

suffer if condemned to live with goat-herds.

“You hate and fear the socialists,” he remarked to Mr. Morse, one

evening at dinner; “but why? You know neither them nor their

doctrines.”

The conversation had been swung in that direction by Mrs. Morse,

who had been invidiously singing the praises of Mr. Hapgood. The

cashier was Martin’s black beast, and his temper was a trifle short

where the talker of platitudes was concerned.

“Yes,” he had said, “Charley Hapgood is what they call a rising

young man – somebody told me as much. And it is true. He’ll make

the Governor’s Chair before he dies, and, who knows? maybe the

United States Senate.”

“What makes you think so?” Mrs. Morse had inquired.

“I’ve heard him make a campaign speech. It was so cleverly stupid

and unoriginal, and also so convincing, that the leaders cannot

help but regard him as safe and sure, while his platitudes are so

much like the platitudes of the average voter that – oh, well, you

know you flatter any man by dressing up his own thoughts for him

and presenting them to him.”

“I actually think you are jealous of Mr. Hapgood,” Ruth had chimed

in.

“Heaven forbid!”

The look of horror on Martin’s face stirred Mrs. Morse to

belligerence.

“You surely don’t mean to say that Mr. Hapgood is stupid?” she

demanded icily.

“No more than the average Republican,” was the retort, “or average

Democrat, either. They are all stupid when they are not crafty,

and very few of them are crafty. The only wise Republicans are the

millionnaires and their conscious henchmen. They know which side

their bread is buttered on, and they know why.”

“I am a Republican,” Mr. Morse put in lightly. “Pray, how do you

classify me?”

“Oh, you are an unconscious henchman.”

“Henchman?”

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169

“Why, yes. You do corporation work. You have no working-class nor

criminal practice. You don’t depend upon wife-beaters and

pickpockets for your income. You get your livelihood from the

masters of society, and whoever feeds a man is that man’s master.

Yes, you are a henchman. You are interested in advancing the

interests of the aggregations of capital you serve.”

Mr. Morse’s face was a trifle red.

“I confess, sir,” he said, “that you talk like a scoundrelly

socialist.”

Then it was that Martin made his remark:

“You hate and fear the socialists; but why? You know neither them

nor their doctrines.”

“Your doctrine certainly sounds like socialism,” Mr. Morse replied,

while Ruth gazed anxiously from one to the other, and Mrs. Morse

beamed happily at the opportunity afforded of rousing her liege

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