It was the custom of warriors in the opposing armies to send challenges to single combat, one to another, and many such duels were fought in the sight of all, safe conduct being given to the combatants and their seconds. Upon a day, despairing of meeting him face to face in battle, I sent a challenge to de Garcia by a herald, under his false name of Sarceda. In an hour the herald returned with this message written on paper in Spanish:
‘Christian men do not fight duels with renegade heathen dogs, white worshippers of devils and eaters of human flesh. There is but one weapon which such cannot defile, a rope, and it waits for you, Thomas Wingfield.’
I tore the writing to pieces and stamped upon it in my rage, for now, to all his other crimes against me, de Garcia had added the blackest insult. But wrath availed me nothing, for I could never come near him, though once, with ten of my Otomies, I charged into the heart of the Spanish column after him.
From that rush I alone escaped alive, the ten Otomies were sacrificed to my hate.
How shall I paint the horrors that day by day were heaped upon the doomed city? Soon all the food was gone, and men, ay, and worse still, tender women and children, must eat such meat as swine would have turned from, striving to keep life in them for a little longer. Grass, the bark of trees, slugs and insects, washed down with brackish water from the lake, these were their best food, these and the flesh of captives offered in sacrifice. Now they began to die by hundreds and by thousands, they died so fast that none could bury them. Where they perished, there they lay, till at length their bodies bred a plague, a black and horrible fever that swept off thousands more, who in turn became the root of pestilence. For one who was killed by the Spaniards and their allies, two were swept off by hunger and plague. Think then what was the number of dead when not less than seventy thousand perished beneath the sword and by fire alone. Indeed, it is said that forty thousand died in this manner in a single day, the day before the last of the siege.
One night I came back to the lodging where Otomie dwelt with her royal sister Tecuichpo, the wife of Guatemoc, for now all the palaces had been burnt down. I was starving, for I had scarcely tasted food for forty hours, but all that my wife could set before me were three little meal cakes, or tortillas, mixed with bark. She kissed me and bade me eat them, but I discovered that she herself had touched no food that day, so I would not till she shared them. Then I noted that she could scarcely swallow the bitter morsels, and also that she strove to hide tears which ran down her face.
‘What is it, wife?’ I asked.
Then Otomie broke out into a great and bitter crying and said:
‘This, my beloved: for two days the milk has been dry in my breast– hunger has dried it–and our babe is dead! Look, he lies dead!’ and she drew aside a cloth and showed me the tiny body.
‘Hush,’ I said, ‘he is spared much. Can we then desire that a child should live to see such days as we have seen, and after all, to die at last?’
‘He was our son, our first-born,’ she cried again. ‘Oh! why must we suffer thus?’
‘We must suffer, Otomie, because we are born to it. Just so much happiness is given to us as shall save us from madness and no more. Ask me not why, for I cannot answer you! There is no answer in my faith or in any other.’
And then, looking on that dead babe, I wept also. Every hour in those terrible months it was my lot to see a thousand sights more awful, and yet this sight of a dead infant moved me the most of all of them. The child was mine, my firstborn, its mother wept beside me, and its stiff and tiny fingers seemed to drag at my heart strings. Seek not the cause, for the Almighty Who gave the heart its infinite power of pain alone can answer, and to our ears He is dumb.