‘Am I among my own people of the Otomie?’ she asked bitterly, ‘or have we lost our path and wandered perchance among some savage Tlascalan tribe? Listen, people of the Otomie. I have but one voice and none can reason with a multitude. Choose you a tongue to speak for you, and let him set out the desire of your hearts.’
Now the tumult began again, for some shouted one name and some another, but in the end a priest and noble named Maxtla stepped forward, a man of great power among the Otomie, who, above all had favoured an alliance with the Spaniards and opposed the sending of an army to aid Guatemoc in the defence of Tenoctitlan. Nor did he come alone, for with him were four chiefs, whom by their dress I knew to be Tlascalans and envoys from Cortes. Then my heart sank, for it was not difficult to guess the object of their coming.
‘Speak on, Maxtla,’ said Otomie, ‘for we must hear what there is for us to answer, and you, people of the Otomie, I pray you keep silence, that you may judge between us when there is an end of talking.’
Now a great silence fell upon the multitude, who pressed together like sheep in a pen, and strained their ears to catch the words of Maxtla.
‘My speech with you, princess, and the Teule your outlawed husband, shall be short and sharp,’ he began roughly. ‘A while hence you came hither to seek an army to aid Cuitlahua, Emperor of the Aztecs, in his struggle with the Teules, the sons of Quetzal. That army was given you, against the wishes of many of us, for you won over the council by the honey of your words, and we who urged caution, or even an alliance with the white men, the children of god, were overruled. You went hence, and twenty thousand men, the flower of our people, followed you to Tenoctitlan. Where are they now? I will tell you. Some two hundred of them have crept back home, the rest fly to and fro through the air in the gizzards of the zaphilotes, or crouch on the earth in the bellies of jackals. Death has them all, and you led them to their deaths. Is it then much that we should seek the lives of you two in payment for those of twenty thousand of our sons, our husbands, and our fathers? But we do not even ask this. Here beside me stand ambassadors from Malinche, the captain of the Teules, who reached our city but an hour ago. This is the demand that they bring from Malinche, and in his own words:
‘”Deliver back to me Otomie, the daughter of Montezuma, and the renegade her paramour, who is known as Teule, and who has fled from the justice due to his crimes, and it shall be well with you, people of the Otomie. Hide them or refuse to deliver them, and the fate of the City of Pines shall be as the fate of Tenoctitlan, queen of the valley. Choose then between my love and my wrath, people of the Otomie. If you obey, the past shall be forgiven and my yoke will be light upon you; if you refuse, your city shall be stamped flat and your very name wiped out of the records of the world.”
‘Say, messengers of Malinche, are not these the words of Malinche?’
‘They are his very words, Maxtla,’ said the spokesman of the embassy.
Now again there was a tumult among the people, and voices cried, ‘Give them up, give them to Malinche as a peace offering.’ Otomie stood forward to speak and it died away, for all desired to hear her words. Then she spoke:
‘It seems, people of the Otomie, that I am on my trial before my own vassals, and my husband with me. Well, I will plead our cause as well as a woman may, and having the power, you shall judge between us and Maxtla and his allies, Malinche and the Tlascalans. What is our offence? It is that we came hither by the command of Cuitlahua to seek your aid in his war with the Teules. What did I tell you then? I told you that if the people of Anahuac would not stand together against the white men, they must be broken one by one like the sticks of an unbound faggot, and cast into the flames. Did I speak lies? Nay, I spoke truth, for through the treason of her tribes, and chiefly through the treason of the Tlascalans, Anahuac is fallen, and Tenoctitlan is a ruin sown with dead like a field with corn.’