Montezuma’s Daughter by H. Rider Haggard

Of these priests a certain Father Pedro was the boldest and the most cruel. To and fro he passed, marking his path with the corpses of idolaters, until he earned the name of the ‘Christian Devil.’ At length he ventured too far in his holy fervour, and was seized by a clan of the Otomie that had broken from our rule upon this very question of human sacrifice, but which was not yet subjugated by the Spaniards. One day, it was when we had ruled for some fourteen years in the City of Pines, it came to my knowledge that the pabas of this clan had captured a Christian priest, and designed to offer him to the god Tezcat.

Attended by a small guard only, I passed rapidly across the mountains, purposing to visit the cacique of this clan with whom, although he had cast off his allegiance to us, I still kept up a show of friendship, and if I could, to persuade him to release the priest. But swiftly as I travelled the vengeance of the pabas had been more swift, and I arrived at the village only to find the ‘Christian Devil’ in the act of being led to sacrifice before the image of a hideous idol that was set upon a stake and surrounded with piles of skulls. Naked to the waist, his hands bound behind him, his grizzled locks hanging about his breast, his keen eyes fixed upon the faces of his heathen foes in menace rather than in supplication his thin lips muttering prayers, Father Pedro passed on to the place of his doom, now and again shaking his head fiercely to free himself from the torment of the insects which buzzed about it.

I looked upon him and wondered. I looked again and knew. Suddenly there rose before my mind a vision of that gloomy vault in Seville, of a woman, young and lovely, draped in cerements, and of a thin- faced black-robed friar who smote her upon the lips with his ivory crucifix and cursed her for a blaspheming heretic. There before me was the man. Isabella de Siguenza had prayed that a fate like to her own fate should befall him, and it was upon him now. Nor indeed, remembering all that had been, was I minded to avert it, even if it had been in my power to do so. I stood by and let the victim pass, but as he passed I spoke to him in Spanish, saying:

‘Remember that which it may well be you have forgotten, holy father, remember now the dying prayer of Isabella de Siguenza whom many years ago you did to death in Seville.’

The man heard me; he turned livid beneath his bronzed skin and staggered until I thought that he would have fallen. He stared upon me, with terror in his eye, to see as he believed a common sight enough, that of an Indian chief rejoicing at the death of one of his oppressors.

‘What devil are you,’ he said hoarsely, ‘sent from hell to torment me at the last?’

‘Remember the dying prayer of Isabella de Siguenza, whom you struck and cursed,’ I answered mocking. ‘Seek not to know whence I am, but remember this only, now and for ever.’

For a moment he stood still, heedless of the urgings of his tormentors. Then his courage came to him again, and he cried with a great voice: ‘Get thee behind me, Satan, what have I to fear from thee? I remember that dead sinner well–may her soul have peace– and her curse has fallen upon me. I rejoice that it should be so, for on the further side of yonder stone the gates of heaven open to my sight. Get thee behind me, Satan, what have I to fear from thee?’

Crying thus he staggered forward saying, ‘O God, into Thy hand I commend my spirit!’ May his soul have peace also, for if he was cruel, at least he was brave, and did not shrink beneath those torments which he had inflicted on many others.

Now this was a little matter, but its results were large. Had I saved Father Pedro from the hands of the pabas of the Otomie, it is likely enough that I should not to-day be writing this history here in the valley of the Waveney. I do not know if I could have saved him, I only know that I did not try, and that because of his death great sorrows came upon me. Whether I was right or wrong, who can say? Those who judge my story may think that in this as in other matters I was wrong; had they seen Isabella de Siguenza die within her living tomb, certainly they would hold that I was right. But for good or ill, matters came about as I have written.

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