Now I, Thomas Wingfield, saw these portents with my own eyes, but I cannot say whether they were indeed warnings sent from heaven or illusions springing from the accidents of nature. The land was terror-struck, and it may happen that the minds of men thus smitten can find a dismal meaning in omens which otherwise had passed unnoticed. That Papantzin rose from the dead is true, though perhaps she only swooned and never really died. At the least she did not go back there for a while, for though I never saw her again, it is said that she lived to become a Christian and told strange tales of what she had seen in the land of Death.*
* For the history of the resurrection of Papantzin, see note to Jourdanet’s translation of Sahagun, page 870.–Author.
CHAPTER XVIII.
THE NAMING OF THE BRIDES
Now some months passed between the date of my naming as the god Tezcat and the entry of the Spaniards into Mexico, and during all this space the city was in a state of ferment. Again and again Montezuma sent embassies to Cortes, bearing with them vast treasures of gold and gems as presents, and at the same time praying him to withdraw, for this foolish prince did not understand that by displaying so much wealth he flew a lure which must surely bring the falcon on himself. To these ambassadors Cortes returned courteous answers together with presents of small value, and that was all.
Then the advance began and the emperor learned with dismay of the conquest of the warlike tribe of the Tlascalans, who, though they were Montezuma’s bitter and hereditary foes, yet made a stand against the white man. Next came the tidings that from enemies the conquered Tlascalans had become the allies and servants of the Spaniard, and that thousands of their fiercest warriors were advancing with him upon the sacred city of Cholula. A while passed and it was known that Cholula also had been given to massacre, and that the holy, or rather the unholy gods, had been torn from their shrines. Marvellous tales were told of the Spaniards, of their courage and their might, of the armour that they wore, the thunder that their weapons made in battle, and the fierce beasts which they bestrode. Once two heads of white men taken in a skirmish were sent to Montezuma, fierce-looking heads, great and hairy, and with them the head of a horse. When Montezuma saw these ghastly relics he almost fainted with fear, still he caused them to be set up on pinnacles of the great temple and proclamation to be made that this fate awaited every invader of the land.
Meanwhile all was confusion in his policies. Day by day councils were held of the nobles, of high priests, and of neighbouring and friendly kings. Some advised one thing, some another, and the end of it was hesitation and folly. Ah! had Montezuma but listened to the voice of that great man Guatemoc, Anahuac would not have been a Spanish fief to-day. For Guatemoc prayed him again and yet again to put away his fears and declare open war upon the Teules before it was too late; to cease from making gifts and sending embassies, to gather his countless armies and smite the foe in the mountain passes.
But Montezuma would answer, ‘To what end, nephew? How can I struggle against these men when the gods themselves have declared for them? Surely the gods can take their own parts if they wish it, and if they will not, for myself and my own fate I do not care, but alas! for my people, alas! for the women and the children, the aged and the weak.’
Then he would cover his face and moan and weep like a child, and Guatemoc would pass from his presence dumb with fury at the folly of so great a king, but helpless to remedy it. For like myself, Guatemoc believed that Montezuma had been smitten with a madness sent from heaven to bring the land to ruin.
Now it must be understood that though my place as a god gave me opportunities of knowing all that passed, yet I Thomas Wingfield, was but a bubble on that great wave of events which swept over the world of Anahuac two generations since. I was a bubble on the crest of the wave indeed, but at that time I had no more power than the foam has over the wave. Montezuma distrusted me as a spy, the priests looked on me as a god and future victim and no more, only Guatemoc my friend, and Otomie who loved me secretly, had any faith in me, and with these two I often talked, showing them the true meaning of those things that were happening before our eyes. But they also were strengthless, for though his reason was no longer captain, still the unchecked power of Montezuma guided the ship of state first this way and then that, just as a rudder directs a vessel to its ruin when the helmsman has left it, and it swings at the mercy of the wind and tide.