One King’s Way by Harry Harrison. Chapter 18, 19, 20

Gunther’s chaplain and assistant Arno was coming to the end of the report he had been invited to deliver. “So,” he concluded, “recruitment to the Lanzenorden continually increases. Teams of priests and guardians have entered all the northern lands. Many captives have been rescued or ransomed and sent home, among them many of our brothers in Christ enslaved over many years by the heathen. And while we move freely into the heathen lands, their assaults on us and on our Frankish brothers have ceased, or slackened.”

Because they are afraid to come down the Channel, Gunther thought grimly. They fear the English apostates, not us. He let none of his doubts show on his face as he led the applause. As it died down another voice cut across Arno’s smiling satisfaction. The voice of Rimbert, the ascetic, Archbishop of Hamburg-Bremen and the major force in the spread of the new Order.

“Yet for all this,” he said. “For all the recruits and the money and the slaves rescued, we are no nearer the Order’s true purpose. We have not found the Lance, the holy relic of Charlemagne. And without that all our success is as a tinkling cymbal. As vain as the ribbons on a strumpet’s sleeve.”

Gunther shut his eyes for a moment as the grim voice rasped on, opened them to note the alarm spreading across many faces. For if the saintly Rimbert did not believe in his own creation, who else should?

“Yes,” replied Arno, shuffling his papers. “That is true. Yet I have reports here from the most daring of our teams sent into the heathen lands, a report sent by the English deacon Erkenbert, strong in the strength of the Lord, at the instructions of his commander Bruno son of Reginbald.”

The very mention of Bruno’s name, Gunther noted, created a wave of relief. Even Rimbert nodded acceptingly, not continuing with his denunciation.

“The learned Erkenbert reports that he and Bruno and their men penetrate ever deeper into heathendom, fearing no persecution. They test every king and kingdom for signs of the Lance at work, and have found nothing yet. Nevertheless, the learned Erkenbert says we must remember that it is a gain in knowledge every time one learns nothing.”

Arno looked up, saw that this thought had proved too hard for all his audience, and tried again. He was speaking to an audience at least theoretically literate, and could afford an appeal to writing. “He means that if one has a list of names—like the list of witnesses to a charter, each one written below the other.” Puzzled nods from most of the bishops and abbots, following so far. “Then every time one crosses such a name off, there are fewer names left to consider. If one crosses every name off but one, then that one must be the one you seek. So, you see, even a negative result—even finding a nothing—tells you something.”

Silence greeted this exposition. Faces looked by no means convinced. Archbishop Rimbert finally broke it.

“The efforts of our brothers in heathendom are beyond praise,” he said. “We must support them with every man and every mark we can raise.” He looked round challengingly. “I say, every man and every mark! Yet for all that, I do not think the Lance of Longinus, the Lance of Charlemagne, the Lance of the Emperor-to-be: I do not think this will be brought to light by the hand of man alone.”

While Brand and Guthmund sought out provisions for their sail south, Shef spent much of his time wandering round the great meeting, half way between a shire-court and a summer fair, watching how the Norse-folk did their business. Those of his band who could be allowed to wander freely did the same, but there were few of them—Cuthred remained under guard at all times, and the runaway slaves never left the perimeter that Shef had marked out except to visit communal latrines, in groups with Brand or Guthmund supervising.

The Thing was a strange custom, Shef concluded. Rightly speaking, it had not happened yet. Round about Midsummer’s Day was the traditional time for the Gula-Thing, still some weeks off. At that time many law-cases would be decided by the thirty-six chosen wise men of the Thing-lands, the three fylkir of Sogn, Hord and the Fjords. These were the areas that provided so many of the horde of summer pirates that sailed south every year. It was therefore no easy business to summon a man for murder, for land-disputes or for a paternity case at midsummer, when they might be, or pretend to be, away. So a kind of reduced court met much of the time, trying usually to get some agreement without the matter going to the final decision of the wise. At the same time trade and business of many kinds never ceased, with ships continually coming and going.

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