REVOLT IN 2100 By ROBERT A. HEINLEIN

It is a truism that almost any sect, cult, or religion will legislate its creed into law if it acquires the political power to do so, and will follow it by suppressing opposition, subverting all education to seize early the minds of the young, and by killing, locking up, or driving underground all heretics. This is equally true whether the faith is Communism or Holy­Rollerism; indeed it is the bounden duty of the faithful to do so. The custodians of the True Faith cannot logically admit tolerance of heresy to be a virtue.

Nevertheless this business of legislating religious beliefs into law has never been more than sporadically successful in this country—Sunday closing laws here and there, birth control legislation in spots, the Prohibition experiment, temporary enclaves of theocracy such as Voliva’s Zion, Smith’s Nauvoo, a few others. The country is split up into such a variety of faiths and sects that a degree of uneasy tolerance now exists from expedient compromise; the minorities constitute a ma­jority of opposition against each other.

Could it be otherwise here? Could any one sect obtain a working majority at the polls and take over the country? Per­haps not—but a combination of a dynamic evangehst, televi­sion, enough money, and modern techniques of advertising and propaganda might make Billy Sunday’s efforts look like a corner store compared to Sears Roebuck. Throw in a depres­sion for good measure, promise a material heaven here on earth, add a dash of anti-Semitism, anti-Catholicism, anti­Negroism, and a good large dósè of anti-”furriners” in general and anti-intellectuals here at home and the result might be something quite frightening—particularly when one recalls that our voting system is such that a minority distributed as pluralities in enough states can constitute a working majority in Washington.

I imagined Nehemiah Scudder as a backwoods evangelist who combined some of the features of John Calvin, Savona­rola, Judge Rutherford and Huey Long. His influence was not national until after the death of Mrs. Rachel Biggs, an early convert who had the single virtue of being the widow of an extremely wealthy man who shared none of her religious myopia—she left Brother Scudder several millions of dollars with which to establish a television station. Shortly thereafter he teamed up with an ex-Senator from his home state; they placed their affairs in the hands of a major advertising agency and were on their way to fame and fortune. Presently they needed stormtroopers; they revived the Ku Klux Klan in everything but the name—sheets, passwords, grips and all. It was a “good gimmick” once and still served. Blood at the polls and blood in the streets, but Scudder won the election. The next election was never held.

Impossible? Remember the Klan in the ‘Twenties—and how far it got without even a dynamic leader. Remember Karl Marx and note how close that unscientific piece of nonsense called Das Kapital has come to smothering out all freedom of thought on half a planet, without—mind you—the emotional advantage of calling it a religion. The capacity of the human mind for swallowing nonsense and spewing it forth in violent and repressive action has never yet been plumbed.

No, I probably never will write the story of Nehemiah Scudder; I dislike him too thoroughly. But I hope that you will go along with me in the idea that he could happen, for the sake of the stones which follow. Whether you believe in the possibility of the postulates of these stories or not, I hope that you will enjoy them—at my age it would be very inconvenient to have to go back to working for a living.

ROBERT A. HEINLEIN

Coloirado Springs, Colorado

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