REVOLT IN 2100 By ROBERT A. HEINLEIN

The Chief of Communications reported that the brethren were prepared to disable 91% (figured on population coverage) of the radio & TV stations in the country, and that with the aid of assault groups we could reasonably hope to account for the rest-with the exception of the Voice of God station at New Jerusalem, which was a special problem.

The Chief of Combat Engineering reported readiness to sabotage the power supply of the forty-six largest cities, again with the exception of New Jerusalem, the supply of which was self-contained with the pile located under the Temple. Even there major interruption could be accomplished at distribution stations if the operation warranted the expenditure of sufficient men. Major surface transportation and freight routes could be sabotaged sufficiently with present plans and personnel to reduce traffic to 12% of normal.

The reports went on and on-newspapers, student action groups, rocket field seizure or sabotage, miracles, rumor propagation, water supply, incident incitement, counter-espionage, long-range weather prediction, weapons distribution. War is a simple matter compared with revolution. War is an applied science, with well-defined principles tested in history; analogous solutions may be found from ballista to H-bomb. But every revolution is a freak, a mutant, a monstrosity, its conditions never to be repeated and its operations carried out by amateurs and individualists.

While Maggie recorded the data I was arranging it and transmitting it to the calculator room for analysis. I was much too busy even to attempt a horse-back evaluation in my head. There was a short wait while the analysts finished programming and let the ‘brain’ have it-then the remote-printer in front of me chattered briefly and stopped. Huxley leaned across me and tore off the tape before I could reach it.

He glanced at it, then cleared his throat and waited for dead silence. ‘Brethren,’ he began, ‘comrades-we agreed long ago on our doctrine of procedure. When every predictable factor, calculated, discounted for probable error, weighted and correlated with all other significant factors, gave a calculated risk of two to one in our favor, we would strike. Today’s solution of the probability equation, substituting this week’s data for the variables, gives an answer of two point one three. I propose to set the hour of execution. How say you?’

It was a delayed shock; no one said anything. Hope delayed too long makes reality hard to believe-and all of these men had waited for years, some for most of a lifetime. Then they were on their feet, shouting, sobbing, cursing, pounding each others’ backs.

Huxley sat still until they quieted, an odd little smile on his face. Then he stood up and said quietly, ‘I don’t think we need poll the sentiment. I will set the hour after I have-‘General! If you please. I do not agree.’ It was Zeb’s boss, Sector General Novak, Chief of Psych. Huxley stopped speaking and the silence fairly ached. I was as stunned as the rest.

Then Huxley said quietly, ‘This council usually acts by unanimous consent. We have long since arrived at the method for setting the date. . . but I know that you would not disagree without good reason. We will listen now to Brother Novak.’

Novak came slowly forward and faced them. ‘Brethren,’ he began, running his eyes over bewildered and hostile faces, ‘you know me, and you know I want this thing as much as you do. I have devoted the last seventeen years to it-it has cost me my family and my home. But I can’t let you go ahead without warning you, when I am sure that the time is not yet. I think-no, I know with mathematical certainty that we are not ready for revolution.’ He had to wait and hold up both hands for silence; they did not want to hear him. ‘Hear me out! I concede that all military plans are ready. I admit that if we strike now we have a strong probability of being able to seize the country. Nevertheless we are not ready -,

‘Why not?’

‘- because a majority of the people still believe in the established religion, they believe in the Divine authority of the Prophet. We can seize power but we can’t hold it.’

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