was a god.
Only a mile or so from Kealakekua Bay is a spot of historic interest–the
place where the last battle was fought for idolatry. Of course we
visited it, and came away as wise as most people do who go and gaze upon
such mementoes of the past when in an unreflective mood.
While the first missionaries were on their way around the Horn, the
idolatrous customs which had obtained in the island, as far back as
tradition reached were suddenly broken up. Old Kamehameha I., was dead,
and his son, Liholiho, the new King was a free liver, a roystering,
dissolute fellow, and hated the restraints of the ancient tabu. His
assistant in the Government, Kaahumanu, the Queen dowager, was proud and
high-spirited, and hated the tabu because it restricted the privileges of
her sex and degraded all women very nearly to the level of brutes.
So the case stood. Liholiho had half a mind to put his foot down,
Kaahumahu had a whole mind to badger him into doing it, and whiskey did
the rest. It was probably the rest. It was probably the first time
whiskey ever prominently figured as an aid to civilization. Liholiho
came up to Kailua as drunk as a piper, and attended a great feast; the
determined Queen spurred his drunken courage up to a reckless pitch, and
then, while all the multitude stared in blank dismay, he moved
deliberately forward and sat down with the women!
They saw him eat from the same vessel with them, and were appalled!
Terrible moments drifted slowly by, and still the King ate, still he
lived, still the lightnings of the insulted gods were withheld!
Then conviction came like a revelation–the superstitions of a hundred
generations passed from before the people like a cloud, and a shout went
up, “the tabu is broken! the tabu is broken!”
Thus did King Liholiho and his dreadful whiskey preach the first sermon
and prepare the way for the new gospel that was speeding southward over
the waves of the Atlantic.
The tabu broken and destruction failing to follow the awful sacrilege,
the people, with that childlike precipitancy which has always
characterized them, jumped to the conclusion that their gods were a weak
and wretched swindle, just as they formerly jumped to the conclusion that
Captain Cook was no god, merely because he groaned, and promptly killed
him without stopping to inquire whether a god might not groan as well as
a man if it suited his convenience to do it; and satisfied that the idols
were powerless to protect themselves they went to work at once and pulled
them down–hacked them to pieces–applied the torch–annihilated them!
The pagan priests were furious. And well they might be; they had held
the fattest offices in the land, and now they were beggared; they had
been great–they had stood above the chiefs–and now they were vagabonds.
They raised a revolt; they scared a number of people into joining their
standard, and Bekuokalani, an ambitious offshoot of royalty, was easily
persuaded to become their leader.
In the first skirmish the idolaters triumphed over the royal army sent
against them, and full of confidence they resolved to march upon Kailua.
The King sent an envoy to try and conciliate them, and came very near
being an envoy short by the operation; the savages not only refused to
listen to him, but wanted to kill him. So the King sent his men forth
under Major General Kalaimoku and the two host met a Kuamoo. The battle
was long and fierce–men and women fighting side by side, as was the
custom–and when the day was done the rebels were flying in every
direction in hopeless panic, and idolatry and the tabu were dead in the
land!
The royalists marched gayly home to Kailua glorifying the new
dispensation. “There is no power in the gods,” said they; “they are a
vanity and a lie. The army with idols was weak; the army without idols
was strong and victorious!”
The nation was without a religion.
The missionary ship arrived in safety shortly afterward, timed by
providential exactness to meet the emergency, and the Gospel was planted
as in a virgin soil.