flood poured down savagely. I raised my head, with open mouth, and the
most of the American cataract went down my throat. If I had sprung a
leak now I had been lost. And at this moment I discovered that the
bridge had ceased, and we must trust for a foothold to the slippery and
precipitous rocks. I never was so scared before and survived it. But we
got through at last, and emerged into the open day, where we could stand
in front of the laced and frothy and seething world of descending water,
and look at it. When I saw how much of it there was, and how fearfully
in earnest it was, I was sorry I had gone behind it.
The noble Red Man has always been a friend and darling of mine. I love
to read about him in tales and legends and romances. I love to read of
his inspired sagacity, and his love of the wild free life of mountain and
forest, and his general nobility of character, and his stately
metaphorical manner of speech, and his chivalrous love for the dusky
maiden, and the picturesque pomp of his dress and accoutrements.
Especially the picturesque pomp of his dress and accoutrements. When I
found the shops at Niagara Falls full of dainty Indian beadwork, and
stunning moccasins, and equally stunning toy figures representing human
beings who carried their weapons in holes bored through their arms and
bodies, and had feet shaped like a pie, I was filled with emotion.
I knew that now, at last, I was going to come face to face with the noble
Red Man.
A lady clerk in a shop told me, indeed, that all her grand array of
curiosities were made by the Indians, and that they were plenty about the
Falls, and that they were friendly, and it would not be dangerous to
speak to them. And sure enough, as I approached the bridge leading over
to Luna Island, I came upon a noble Son of the Forest sitting under a
tree, diligently at work on a bead reticule. He wore a slouch hat and
brogans, and had a short black pipe in his mouth. Thus does the baneful
contact with our effeminate civilization dilute the picturesque pomp
which is so natural to the Indian when far removed from us in his native
haunts. I addressed the relic as follows:
“Is the Wawhoo-Wang-Wang of the Whack-a-Whack happy? Does the great
Speckled Thunder sigh for the war-path, or is his heart contented with
dreaming of the dusky maiden, the Pride of the Forest? Does the mighty
Sachem yearn to drink the blood of his enemies, or is he satisfied to
make bead reticules for the pappooses of the paleface? Speak, sublime
relic of bygone grandeur–venerable ruin, speak!”
The relic said:
“An’ is it mesilf, Dennis Hooligan, that ye’d be takon’ for a dirty
Injin, ye drawlin’, lantern-jawed, spider-legged divil! By the piper
that played before Moses, I’ll ate ye!”
I went away from there.
By and by, in the neighborhood of the Terrapin Tower, I came upon a
gentle daughter of the aborigines in fringed and beaded buckskin
moccasins and leggins, seated on a bench with her pretty wares about her.
She had just carved out a wooden chief that had a strong family
resemblance to a clothes-pin, and was now boring a hole through his
abdomen to put his bow through. I hesitated a moment, and then addressed
her:
“Is the heart of the forest maiden heavy? Is the Laughing Tadpole
lonely? Does she mourn over the extinguished council-fires of her race,
and the vanished glory of her ancestors? Or does her sad spirit wander
afar toward the hunting-grounds whither her brave Gobbler-of-the-
Lightnings is gone? Why is my daughter silent? Has she ought against
the paleface stranger?”
The maiden said:
“Faix, an’ is it Biddy Malone ye dare to be callin’ names? Lave this, or
I’ll shy your lean carcass over the cataract, ye sniveling blaggard!”
I adjourned from there also.
“Confound these Indians!” I said. “They told me they were tame; but, if
appearances go for anything, I should say they were all on the warpath.”
I made one more attempt to fraternize with them, and only one. I came