as if it knows this will be a good day for kites.
MAY
On the night before Homecoming Sunday at the Grace Baptist Church, the Reverend
Lester Lowe has a terrible dream from which he awakes, trembling, bathed in sweat,
staring at the narrow windows of the parsonage. Through them, across the road, he
can see his church. Moonlight falls through the parsonage’s bedroom windows in
still silver beams, and for one moment he fully expects to see the werewolf the old
codgers have all been whispering about. Then he closes his eyes, begging for
forgiveness for his superstitious lapse, finishing his prayer by whispering the
“For Jesus’ sake, amen” – so his mother taught him to end all his prayers.
Ah, but the dream …
In his dream it was tomorrow and he had been preaching the Homecoming Sermon. The
church is always filled on Homecoming Sunday (only the oldest of the old codgers
still call it Old Home Sunday now), and instead of looking out on pews half or
wholly empty as he does on most Sundays, every bench is full.
In his dream he has been preaching with a fire and a force that he rarely attains
in reality (he tends to drone, which may be one reason that Grace Baptist’s
attendance has fallen off so drastically in the last ten years or so). This morning
his tongue seems to have been touched with the Pentecostal Fire, and he realizes
that he is preaching the greatest sermon of his life, and its subject is this: THE
BEAST WALKS AMONG US. Over and over he hammers at the point, vaguely aware that his
voice has grown roughly strong, that his words have attained an almost poetic
rhythm.
The Beast, he tells them, is everywhere. The Great Satan, he tells them, can be
anywhere. At a high school dance. Buying a deck of Marlboros and a Bic butane
lighter down at the Trading Post. Standing in front of Brighton’s Drug, eating a
Slim Jim, and waiting for the 4:40 Greyhound from Bangor to pull in. The Beast
might be sitting next to you at a band concert or having a piece of pie at the Chat
‘n Chew on Main Street. The Beast, he tells them, his voice dropping to a whisper
that throbs, and no eye wanders. He has them in thrall. Watch for the Beast, for he
may smile and say he is your neighbor, but oh my brethren, his teeth are sharp and
you may mark the uneasy way
in which his eyes roll. He is the Beast, and he is
here, now, in Tarker’s Mills. He
But here he breaks off, his eloquence gone, because something terrible is happening
out there in his sunny church. His congregation is beginning to change, and he
realizes with horror that they are turning into werewolves, all of them, all three
hundred of them: Victor Bowle, the head selectman, usually so white and fat and
pudgy … his skin is turning brown, roughening, darkening with hair! Violet
MacKenzie, who teaches piano … her narrow spinster’s body is filling out, her
thin nose flattening and splaying! The fat science teacher, Elbert Freeman, seems
to be growing fatter, his shiny blue suit is splitting, clocksprings of hair are
bursting out like the stuffing from an old sofa! His fat lips split back like
bladders to reveal teeth the size of piano keys!
The Beast, the Rev. Lowe tries to say in his dreams, but the words fail him and he
stumbles back from the pulpit in horror as Cal Blodwin, the Grace Baptist’s head
deacon, shambles down the center aisle, snarling, money spilling from the silver
collection plate, his head cocked to one side. Violet MacKenzie leaps on him and
they roll in the aisle together, biting and shrieking in voices which are almost
human.
And now the others join in and the sound is like the zoo at feeding-time, and this
time the Rev. Lowe screams it out, in a kind of ecstasy: “The Beast! The Beast is
everywhere! Everywhere! Every-” But his voice is no longer his voice; it has become
an inarticulate
snarling sound, and when he looks down, he sees the hands