Johnny guessed he must have come close to dropping out of school on dozens of occasions. He had probably avoided a bust out of sheer dumb luck. If only he had taken at least one serious bust, Johnny thought often. It would have ended all these stupid worries, because a convicted felon can’t aspire to high public office.
Stillson had graduated – near the bottom of his class, it was true – in June. 1951. Grades notwithstanding, there was nothing wrong with his brains. His eye was on the main chance. He had a glib tongue and a winning manner. He worked briefly that summer as a gas jockey. Then, in August of that year, Greg Stillson had gotten Jesus at a tent-revival in Wildwood Green. He quit his job at the 76 station and went into business as a rainmaker ‘through the power of Jesus Christ our Lord’.
Coincidentally or otherwise, that had been one of the driest summers in Oklahoma since the days of the dust bowl. The crops were already a dead loss, and the livestock would soon follow if the shallowing wells went dry. Greg had been invited to a meeting of the local ranchers association. Johnny had found a great many stories about what had followed; it was one of the high points of Stillson’s career. None of these Stories completely jibed, and Johnny could understand why. It had all the attributes of an American myth, not much different from some of the stories about Davy Crockett, Pecos Bill, Paul Bunyan. That something had happened was undeniable. But the strict truth of it was already beyond reach.
One thing seemed sure. That meeting of the ranchers’ association must have been one of the strangest ever held. The ranchers had invited over two dozen rainmakers from various parts of the southeast and southwest. About half of them were Negroes. Two were
Indians – a half-breed Pawnee and a full-blooded Apache. There was a peyote-chewing Mexican. Greg was one of about nine white fellows, and the only home-town boy.
The ranchers heard the proposals of the rainmakers and dowsers one by one. They gradually and naturally divided themselves into two groups: those who would take half of their fee up front (nonrefundable) and those who wanted their entire fee up front (nonrefundable).
When Greg Stillson’s turn came, he stood up, hooked his thumbs into the belt loops of his jeans, and was supposed to have said: ‘I guess you fellows know I got in the way of being able to make it rain after I gave my heart to Jesus. Before that I was deep in sin and the ways of sin. Now one of the main ways of sin is the way we’ve seen tonight, and you spell that kind of sinning mostly with dollar signs.’
The ranchers were interested. Even at nineteen Stillson had been something of a comic spellbinder. And he had made them an offer they couldn’t refuse. Because he was a born-again Christian and because he knew that the love of money was the root of all evil, he would make it rain and afterward they could pay him whatever they thought the job had been worth.
He was hired by acclamation, and two days later he was down on his knees in the back of a flatbed farm truck, cruising slowly along the highways and byways of central Oklahoma, dressed in a black coat and a preacher’s low-crowned hat, praying for rain through a pair of loudspeakers hooked up to a Delco tractor battery. People turned out by the thousands to get a look at him.
The end of the story was predictable but satisfying. The skies grew cloudy during the afternoon of Greg’s second day on the job, and the next morning the rains came. The rains came for three days and two nights, flash floods killed four people. whole houses with chickens perched on the roof peaks were washed down the Greenwood River, the wells were filled, the livestock was saved, and The Oklahoma Ranchers’ and Cattlemen’s Association decided it probably would have happened anyway. They passed the hat for Greg at their next meeting and the young rainmaker was given the princely sum of seventeen dollars.