TALES FROM EARTHSEA by Ursula K. LeGuin

“We have to let them go,” he said.

She said, “I know.”

Rush glanced from one to the other with her keen, bright eyes. “Not only a handy man,” she said, “but a crafty man. Well, you’re not the first.”

He looked his question.

“This is called Ath’s House,” she said.

“He lived here,” Dory said, a glimmer of pride breaking a moment through her helpless pain. “The Mage Ath. Long ago. Before he went into the west. All my foremothers were wise women. He stayed here. With them.”

“Give me a basin,” Rush said. “I’ll get water to soak these.”

“I’ll get the water,” Tern said. He took the basin and went out to the courtyard, to the well. Just as before, Crow was sitting on the coping, bored and restless.

“Why are we wasting time here?” he demanded, as Tern let the bucket down into the well. “Are you fetching and carrying for witches now?”

“Yes,” Tern said, “and I will till she dies. And then I’ll take her daughter to Roke. And if you want to read the Book of Names, you can come with us.”

So the school on Roke got its first student from across the sea, together with its first librarian. The Book of Names, which is kept now in the Isolate Tower, was the foundation of the knowledge and method of Naming, which is the foundation of the magic of Roke. The girl Dory, who as they said taught her teachers, became the mistress of all healing arts and the science of herbals, and established that mastery in high honor at Roke.

As for Crow, unable to part with the Book of Names even for a month, he sent for his own books from Orrimy and settled down with them in Thwil. He allowed people of the school to study them, so long as they showed them, and him, due respect.

So the pattern of the years was set for Tern. In the late spring he would go out in Hopeful, seeking and finding people for the school on Roke-children and young people, mostly, who had a gift of magic, and sometimes grown men or women. Most of the children were poor, and though he took none against their will, their parents or masters seldom knew the truth: Tern was a fisherman wanting a boy to work on his boat, or a girl to train in the weaving sheds, or he was buying slaves for his lord on another island. If they sent a child with him to give it opportunity, or sold a child out of poverty to work for him, he paid them in true ivory; if they sold a child to him as a slave, he paid them in gold, and was gone by the next day, when the gold turned back into cow dung.

He traveled far in the Archipelago, even out into the East Reach. He never went to the same town or island twice without years between, letting his trail grow cold. Even so he began to be spoken of. The Child Taker, they called him, a dreaded sorcerer who carried children to his island in the icy north and there sucked their blood. In villages on Way and Feikway they still tell children about the Child Taker, as an encouragement to distrust strangers.

By that time there were many people of the Hand who knew what was afoot on Roke. Young people came there sent by them. Men and women came to be taught and to teach. Many of these had a hard time getting there, for the spells that hid the island were stronger than ever, making it seem only a cloud, or a reef among the breakers; and the Roke wind blew, which kept any ship from Thwil Bay unless there was a sorcerer aboard who knew how to turn that wind. Still they came, and as the years went on a larger house was needed for the school than any in Thwil Town.

In the Archipelago, men built ships and women built houses, that was the custom; but in building a great structure women let men work with them, not having the miners’ superstitions that kept men out of the mines, or the shipwrights’ that forbade women to watch a keel laid. So both men and women of great power raised the Great House on Roke. Its cornerstone was set on a hilltop above Thwil Town, near the Grove and looking to the Knoll. Its walls were built not only of stone and wood, but founded deep on magic and made strong with spells.

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