Tehanu by Ursula K. Le Guin

“Then that was gone, and he saw no dragon, but an old woman standing there in the doorway, a bit stooped, a tall old fisherwoman with big hands. She looked at him as he did at her. And she said, ‘Come in, Lord Ogion.’

“So he went in. She served him fish soup, and they ate, and then they talked by her fire. He thought that she must be a shape-changer, but he didn’t know, you see, whether she was a woman who could change herself into a dragon, or a dragon who could change itself into a woman. So he asked her at last, ‘Are you woman or dragon?’ And she didn’t say, but she said, ‘I’ll sing you a story I know.’ “

Therru had a little stone in her shoe. They stopped to get that out, and went on, very slowly, for the road was climb­ing steeply between cut banks of stone overhung by thickets where the cicadas sang in the summer heat.

“So this is the story she sang to him, to Ogion.

“When Segoy raised the islands of the world from the sea in the beginning of time, the dragons were the first born of the land and the wind blowing over the land. So the Song of the Creation tells. But her song told also that then, in the beginning, dragon and human were all one. They were all one people, one race, winged, and speaking the True Lan­guage.

“They were beautiful, and strong, and wise, and free.

“But in time nothing can be without becoming. So among the dragon-people some became more and more in love with flight and wildness, and would have less and less to do with the works of making, or with study and learning, or with houses and cities. They wanted only to fly farther and farther, hunting and eating their kill, ignorant and uncaring, seeking more freedom and more.

“Others of the dragon-people came to care little for flight, but gathered up treasure, wealth, things made, things learned. They built houses, strongholds to keep their trea­sures in, so they could pass all they gained to their children, ever seeking more increase and more. And they came to fear the wild ones, who might come flying and destroy all their dear hoard, burn it up in a blast of flame out of mere carelessness and ferocity.

“The wild ones feared nothing. They learned nothing. Because they were ignorant and fearless, they could not save themselves when the flightless ones trapped them as animals and killed them. But other wild ones would come flying and set the beautiful houses afire, and destroy, and kill. Those that were strongest, wild or wise, were those who killed each other first.

“Those who were most afraid, they hid from the fighting, and when there was no more hiding they ran from it. They used their skills of making and made boats and sailed east, away from the western isles where the great winged ones made war among the ruined towers.

“So those who had been both dragon and human changed, becoming two peoples-the dragons, always fewer and wilder, scattered by their endless, mindless greed and anger, in the far islands of the Western Reach; and the human folk, always more numerous in their rich towns and cities, filling up the Inner Isles and all the south and east. But among them there were some who saved the learning of the dragons-the True Language of the Making-and these are now the wizards.

“But also, the song.said, there are those among us who know they once were dragons, and among the dragons there are some who know their kinship with us. And these say that when the one people were becoming two, some of them, still both human and dragon, still winged, went not east but west, on over the Open Sea, till they came to the other side of the world. There they live in peace, great winged beings both wild and wise, with human mind and dragon heart. And so she sang,

Farther west than west beyond the land my people are dancing on the other wind.

“So that was the story told in the song of the Woman of Kemay, and it ended with those words.

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