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The boat of a million years by Poul Anderson. Chapter 3, 4

For her part, she learned bit by bit that she was not utterly isolated. In some ways, she touched more of the city than she had done since Barikai’s death. She might be confined, but lesser females must needs go out on various errands; and they had kinfolk with whom they gossiped at every opportunity; and nobody cared to be strict with the humble, nor stopped to think that they too possessed sharp ears, open eyes, and inquiring minds. As the touch of a fly quivers through the web to the spider that sits at its middle, so did flickers of information reach Aliyat.

She was not present when Zabdas sought the qadi soon after his conversion; but in view of what was overheard and passed on, and what happened later, eventually she believed she could reconstruct it almost as well as if she had been invisibly listening.

Normally the qadi heard pleas in the open. Everybody was free to come. She could have done so, had she had any real plaint. She thought of it, and concluded drearily that she did not. Zabdas was never abusive. He provided adequately. If he no longer came to her bed, what should a woman close to her ninetieth year expect—whether or not she had again borne him a child, and this one did keep on living? The very thought was obscene.

He asked for a private audience and the qadi granted it. The two sat in the house of Mitknal ibn Dirdar and sipped chilled pomegranate juice while they talked. Neither paid heed to the eunuch who waited on them; but he had acquaintances outside, who in their turn knew people.

“Yes, of course you may divorce your wife,” Mitkhal said. “It is easily done. However, under the Law she retains all property that was hers, and I gather she brought a fair amount to this marriage. In every event, you must see to it that she does not become destitute or lack for protection.” He bridged his fingers. “Moreover, do you wish to offend her kinfolk?”

“Hairan’s goodwill is worth little these days,” Zabdas clipped. “His business fares poorly. Aliyat’s other children—by her first marriage—scarcely know her any more.

But, hm, the requirements you describe, those could prove awkward.”

Mitkhal regarded him closely. “Why do you wish to put this woman from you? In what is she at fault?”

“Proud, resentful, sullen— No,” said Zabdas beneath that gaze, “I cannot in honesty call her contumacious.”

“Has she not given you a child?”

“A girl. The two before, they soon died. The girl is small and sickly.”

“That is shabby ground for blame, my friend. Old seed gives thin fruit.”

Zabdas chose to misunderstand. “Old, yes, by … by the Prophet! I have inquired. I should have done so at the first, but— Sir, she nears the hundred-year mark.”

The qadi’s lips formed a soundless whistle. “And yet— one hears rumors—is she not yet fair? And you tell me she remains healthy and fertile.”

Zabdas leaned forward. Sunlight fell through the grille over a window to dapple his balding head. Behind sparse whiskers, the wattles under his jaw wabbled as he cried in a high-pitched, cracking voice: “It’s unnatural! Lately she lost a tooth or two and I believed at last, at last— But new ones are growing out, as if she were a child of six or seven! She must be a witch, or an ifrit, a demon, a— That’s what I beg for. That’s what I ask for, an investigation, a—an assurance I can cast her out and—not have to fear her vengeance. Help me!”

Mitkhal raised a palm. “Hold, hold.” His words flowed soft. “Be calm. Truly we have a marvel here. Yet all things are possible to God the Omnipotent. She has not been impious or sinful in any way, has she? You may have done right to keep her as secluded as you could—since you, her husband, have had this terror brewing within you. If the tale went abroad and spread panic, she might have been set on in the streets. Beware of that.” Severely: “Ancient patriarchs lived close to a thousand years on earth. If God the Compassionate sees fit to let—Aliyat, is that her name?— linger for close to a hundred, ageless, who are we to question His will or divine His purpose?”

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