This journey had been undertaken only through necessity. Phariom, an impoverished youth of noble blood, had been exiled because of the political and religious tenets of his family, which were not in accord with those of the reigning emperor, Caleppos. Taking his newly wedded wife, Phariom had set out for Yoros, where certain allied branches of the house to which he belonged had already established themselves, and would give him a fraternal welcome.
They had travelled with a large caravan of merchants, going directly southward to Tasuun. Beyond the borders of Xylac, amid the red sands of the Celotian waste, the caravan had been attacked by robbers, who had slain many of its members and dispersed the rest. Phariom and his bride, escaping with their dromedaries, had found themselves lost and alone in the desert, and, failing to regain the road toward Tasuun, had taken inadvertently another track, leading to Zul-Bha-Sair, a walled metropolis on the south-western verge of the waste, which their itinerary had not included.
Entering Zul-Bha-Sair, the couple had repaired for reasons of economy to a tavern in the humbler quarter. There, during the night, Elaith had been overcome by the third seizure of the cataleptic malady to which she was liable. The earlier seizures, occurring before her marriage to Phariom, had been recognized in their true character by the physicians of Xylac, and had been palliated by skillful treatment. It was hoped that the malady would not recur. The third attack, no doubt, had been induced by the fatigues and hardships of the journey. Phariom had felt sure that Elaith would recover, but a doctor of Zul-Bha-Sair, hastily summoned by the innkeeper, had insisted that she was actually dead; and, in obedience to the strange law of the city, had reported her without delay to the priests of Mordiggian. The frantic protests of the husband had been utterly ignored.
There was, it seemed, a diabolic fatality about the whole train of circumstances through which Elaith, still living, though with that outward aspect of the tomb which her illness involved, had fallen into the grasp of the devotees of the charnel god. Phariom pondered this fatality almost to madness, as he strode with furious, aimless haste along the eternally winding and crowded streets.
To the cheerless information received from the taverner, he added, as he went on, more and more of the tardily remembered legends which he had heard in Xylac. Ill and dubious indeed was the renown of Zul-Bha-Sair, and he marvelled that he should have forgotten it, and cursed himself with black curses for the temporary but fatal forgetfulness. Better would it have been if he and Elaith had perished in the desert, rather than enter the wide gates that stood always open, gaping for their prey, as was the custom of Zul-Bha-Sair.
The city was a mart of trade, where outland travelers came, but did not care to linger, because of the repulsive cult of Mordiggian, the invisible eater of the dead, who was believed to share his provender with the shrouded priests. It was said that the bodies lay for days in the dark temple and were not devoured till corruption had begun. And people whispered of fouler things than necrophagism, of blasphemous rites that were solemnized in the ghoul-ridden vaults, and nameless uses to which the dead were put before Mordiggian claimed them. In all outlying places, the fate of those who died in Zul-Bha-Sair was a dreadful byword and a malediction. But to the people of that city, reared in the faith of the ghoulish god, it was merely the usual and expected mode of mortuary disposal. Tombs, graves, catacombs, funeral pyres, and other such nuisances, were rendered needless by this highly utilitarian deity.
Phariom was surprised to see the people of the city going about the common businesses of life. Porters were passing with bales of household goods upon their shoulders. Merchants were squatting in their shops like other merchants. Buyers and sellers chaffered loudly in the public bazaars. Women laughed and chattered in the door ways. Only by their voluminous robes of red, black and violet, and their strange, uncouth accents, was he able to distinguish the men of Zul-Bha-Sair from those who were outlanders like himself. The murk of nightmare began to lift from his impressioms; and gradually, as he went on, the spectacle of everyday humanity all about him helped to calm a little his wild distraction and desperation. Nothing could dissipate the horror of his loss, and the abominable fate that threatened Elaith. But now, with a cool logic born of the cruel exigence, he began to consider the apparently hopeless problem of rescuing her from the ghoul god’s temple.
He composed his features, and constrained his febrile pacing to an idle saunter, so that none might guess the preoccupations that racked him inwardly. Pretending to be interested in the wares of a seller of men’s apparel, he drew the dealer into converse regarding Zul-Bha-Sair and its customs, and made such inquiries as a traveler from far lands might make. The dealer was talkative, and Phariom soon learned from him the location of the temple of Mordiggian, which stood at the city’s core. He also learned that the temple was open at all hours, and that people were free to come and go within its precincts. There were, however, no rituals of worship, other than certain private rites that were celebrated by the priesthood. Few cared to enter the fane, because of a superstition that any living person who intruded upon its gloom would return to it shortly as the provender of the god.
Mordiggian, it seemed, was a benign deity in the eyes of the inhabitants of Zul-Bha-Sair. Curiously enough, no definite personal attributes were ascribed to him. He was, so to speak, an impersonal force akin to the elements — a consuming and cleansing power, like fire. His hierophants were equally mysterious; they lived at the temple and emerged from it only in the execution of their funeral duties. No one knew the manner of their recruiting, but many believed that they were both male and female, thus renewing their numbers from generation to generation with no ulterior commerce. Others thought that they were not human beings at all, but an order of subterranean earth-entities, who lived for ever, and who fed upon corpses like the god himself. Through this latter belief, of late years, a minor heresy had risen, some holding that Mordiggian was a mere hieratic figment, and the priests were the sole devourers of the dead. The dealer, quoting this heresy, made haste to disavow it with pious reprobation.
Phariom chatted for awhile on other topics, and then continued his progress through the city, going as forthrightly toward the temple as the obliquely running thoroughfares would permit. He had formed no conscious plan, but desired to reconnoiter the vicinage. In that which the garment-dealer had told him, the one reassuring detail was the openness of the fane and its accessibility to all who dared enter. The rarity of visitors, however, would make Phariom conspicuous, and he wished above all to avoid attention. On the other hand, any effort to remove bodies from the temple was seemingly unheard of — a thing audacious beyond the dreams of the people of Zul-Bha-Sair. Through the very boldness of his design, he might avoid suspicion, and succeed in rescuing Elaith.
The streets that he followed began to tend downward, and were narrower, dimmer and more tortuous than any he had yet traversed. He thought for awhile that he had lost his way, and he was about to ask the passersby to redirect him, when four of the priests of Mordiggian, bearing one of the curious litter-like biers of bone and leather, emerged from an ancient alley just before him.
The bier was occupied by the body of a girl, and for one moment of convulsive shock and agitation that left him trembling, Phariom thought that the girl was Elaith. Looking again, he saw his mistake. The gown that the girl wore, though simple, was made of some rare exotic stuff. Her features, though pale as those of Elaith, were crowned with curls like the petals of heavy black poppies. Her beauty, warm and voluptuous even in death, differed from the blond pureness of Elaith as tropic lilies differ from narcissi.
Quietly, and maintaining a discreet interval, Phariom followed the sullenly shrouded figures and their lovely burden. He saw that people made way for the passage of the bier with awed, unquestioning alacrity; and the loud voices of hucksters and chafferers were hushed as the priests went by. Overhearing a murmured conversation between two of the townsfolk, he learned that the dead girl was Arctela, daughter of Quaos, a high noble and magistrate of Zul-Bha-Sair. She had died very quickly and mysteriously, from a cause unknown to the physicians, which had not marred or wasted her beauty in the least. There were those who held that an indetectable poison, rather than disease, had been the agency of death; and others deemed her the victim of malefic sorcery.