The Count of Monte Cristo by Alexandre Dumas. Part one

“You are wrong to speak thus,” said the abbe; “and perhaps I may, in my own person, be able to prove to you how completely you are in error.”

“What mean you?” inquired Caderousse with a look of surprise.

“In the first place, I must be satisfied that you are the person I am in search of.”

“What proofs do you require?”

“Did you, in the year 1814 or 1815, know anything of a young sailor named Dantes?”

“Dantes? Did I know poor dear Edmond? Why, Edmond Dantes and myself were intimate friends!” exclaimed Caderousse, whose countenance flushed darkly as he caught the penetrating gaze of the abbe fixed on him, while the clear, calm eye of the questioner seemed to dilate with feverish scrutiny.

“You remind me,” said the priest, “that the young man concerning whom I asked you was said to bear the name of Edmond.”

“Said to bear the name!” repeated Caderousse, becoming excited and eager. “Why, he was so called as truly as I myself bore the appellation of Gaspard Caderousse; but tell me, I pray, what has become of poor Edmond? Did you know him? Is he alive and at liberty? Is he prosperous and happy?”

“He died a more wretched, hopeless, heart-broken prisoner than the felons who pay the penalty of their crimes at the galleys of Toulon.”

A deadly pallor followed the flush on the countenance of Caderousse, who turned away, and the priest saw him wiping the tears from his eyes with the corner of the red handkerchief twisted round his head.

“Poor fellow, poor fellow!” murmured Caderousse. “Well, there, sir, is another proof that good people are never rewarded on this earth, and that none but the wicked prosper. Ah,” continued Caderousse, speaking in the highly colored language of the south, “the world grows worse and worse. Why does not God, if he really hates the wicked, as he is said to do, send down brimstone and fire, and consume them altogether?”

“You speak as though you had loved this young Dantes,” observed the abbe, without taking any notice of his companion’s vehemence.

“And so I did,” replied Caderousse; “though once, I confess, I envied him his good fortune. But I swear to you, sir, I swear to you, by everything a man holds dear, I have, since then, deeply and sincerely lamented his unhappy fate.” There was a brief silence, during which the fixed, searching eye of the abbe was employed in scrutinizing the agitated features of the inn-keeper.

“You knew the poor lad, then?” continued Caderousse.

“I was called to see him on his dying bed, that I might administer to him the consolations of religion.”

“And of what did he die?” asked Caderousse in a choking voice.

“Of what, think you, do young and strong men die in prison, when they have scarcely numbered their thirtieth year, unless it be of imprisonment?” Caderousse wiped away the large beads of perspiration that gathered on his brow.

“But the strangest part of the story is,” resumed the abbe, “that Dantes, even in his dying moments, swore by his crucified Redeemer, that he was utterly ignorant of the cause of his detention.”

“And so he was,” murmured Caderousse. “How should he have been otherwise? Ah, sir, the poor fellow told you the truth.”

“And for that reason, he besought me to try and clear up a mystery he had never been able to penetrate, and to clear his memory should any foul spot or stain have fallen on it.”

And here the look of the abbe, becoming more and more fixed, seemed to rest with ill-concealed satisfaction on the gloomy depression which was rapidly spreading over the countenance of Caderousse.

“A rich Englishman,” continued the abbe, “who had been his companion in misfortune, but had been released from prison during the second restoration, was possessed of a diamond of immense value; this jewel he bestowed on Dantes upon himself quitting the prison, as a mark of his gratitude for the kindness and brotherly care with which Dantes had nursed him in a severe illness he underwent during his confinement. Instead of employing this diamond in attempting to bribe his jailers, who might only have taken it and then betrayed him to the governor, Dantes carefully preserved it, that in the event of his getting out of prison he might have wherewithal to live, for the sale of such a diamond would have quite sufficed to make his fortune.”

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