After continuing some time in profound meditation, the young man suddenly exclaimed, “I have found what you were in search of!”
Faria started: “Have you, indeed?” cried he, raising his head with quick anxiety; “pray, let me know what it is you have discovered?”
“The corridor through which you have bored your way from the cell you occupy here, extends in the same direction as the outer gallery, does it not?”
“It does.”
“And is not above fifteen feet from it?”
“About that.”
“Well, then, I will tell you what we must do. We must pierce through the corridor by forming a side opening about the middle, as it were the top part of a cross. This time you will lay your plans more accurately; we shall get out into the gallery you have described; kill the sentinel who guards it, and make our escape. All we require to insure success is courage, and that you possess, and strength, which I am not deficient in; as for patience, you have abundantly proved yours — you shall now see me prove mine.”
“One instant, my dear friend,” replied the abbe; “it is clear you do not understand the nature of the courage with which I am endowed, and what use I intend making of my strength. As for patience, I consider that I have abundantly exercised that in beginning every morning the task of the night before, and every night renewing the task of the day. But then, young man (and I pray of you to give me your full attention), then I thought I could not be doing anything displeasing to the Almighty in trying to set an innocent being at liberty — one who had committed no offence, and merited not condemnation.”
“And have your notions changed?” asked Dantes with much surprise; “do you think yourself more guilty in making the attempt since you have encountered me?”
“No; neither do I wish to incur guilt. Hitherto I have fancied myself merely waging war against circumstances, not men. I have thought it no sin to bore through a wall, or destroy a staircase; but I cannot so easily persuade myself to pierce a heart or take away a life.” A slight movement of surprise escaped Dantes.
“Is it possible,” said he, “that where your liberty is at stake you can allow any such scruple to deter you from obtaining it?”
“Tell me,” replied Faria, “what has hindered you from knocking down your jailer with a piece of wood torn from your bedstead, dressing yourself in his clothes, and endeavoring to escape?”
“Simply the fact that the idea never occurred to me,” answered Dantes.
“Because,” said the old man, “the natural repugnance to the commission of such a crime prevented you from thinking of it; and so it ever is because in simple and allowable things our natural instincts keep us from deviating from the strict line of duty. The tiger, whose nature teaches him to delight in shedding blood, needs but the sense of smell to show him when his prey is within his reach, and by following this instinct he is enabled to measure the leap necessary to permit him to spring on his victim; but man, on the contrary, loathes the idea of blood — it is not alone that the laws of social life inspire him with a shrinking dread of taking life; his natural construction and physiological formation” —
Dantes was confused and silent at this explanation of the thoughts which had unconsciously been working in his mind, or rather soul; for there are two distinct sorts of ideas, those that proceed from the head and those that emanate from the heart.
“Since my imprisonment,” said Faria, “I have thought over all the most celebrated cases of escape on record. They have rarely been successful. Those that have been crowned with full success have been long meditated upon, and carefully arranged; such, for instance, as the escape of the Duc de Beaufort from the Chateau de Vincennes, that of the Abbe Dubuquoi from For l’Eveque; of Latude from the Bastille. Then there are those for which chance sometimes affords opportunity, and those are the best of all. Let us, therefore, wait patiently for some favorable moment, and when it presents itself, profit by it.”