The Count of Monte Cristo by Alexandre Dumas. Part two

“Still,” persisted Franz, “I suppose you will allow that such men as Vampa and his band are regular villains, who have no other motive than plunder when they seize your person. How do you explain the influence the count evidently possessed over those ruffians?”

“My good friend, as in all probability I own my present safety to that influence, it would ill become me to search too closely into its source; therefore, instead of condemning him for his intimacy with outlaws, you must give me leave to excuse any little irregularity there may be in such a connection; not altogether for preserving my life, for my own idea was that it never was in much danger, but certainly for saving me 4,000 piastres, which, being translated, means neither more nor less than 24,000 livres of our money — a sum at which, most assuredly, I should never have been estimated in France, proving most indisputably,” added Albert with a laugh, “that no prophet is honored in his own country.”

“Talking of countries,” replied Franz, “of what country is the count, what is his native tongue, whence does he derive his immense fortune, and what were those events of his early life — a life as marvellous as unknown — that have tinctured his succeeding years with so dark and gloomy a misanthropy? Certainly these are questions that, in your place, I should like to have answered.”

“My dear Franz,” replied Albert, “when, upon receipt of my letter, you found the necessity of asking the count’s assistance, you promptly went to him, saying, ‘My friend Albert de Morcerf is in danger; help me to deliver him.’ Was not that nearly what you said?”

“It was.”

“Well, then, did he ask you, ‘Who is M. Albert de Morcerf? how does he come by his name — his fortune? what are his means of existence? what is his birthplace! of what country is he a native?’ Tell me, did he put all these questions to you?”

“I confess he asked me none.”

“No; he merely came and freed me from the hands of Signor Vampa, where, I can assure you, in spite of all my outward appearance of ease and unconcern, I did not very particularly care to remain. Now, then, Franz, when, for services so promptly and unhesitatingly rendered, he but asks me in return to do for him what is done daily for any Russian prince or Italian nobleman who may pass through Paris — merely to introduce him into society — would you have me refuse? My good fellow, you must have lost your senses to think it possible I could act with such cold-blooded policy.” And this time it must be confessed that, contrary to the usual state of affairs in discussions between the young men, the effective arguments were all on Albert’s side.

“Well,” said Franz with a sigh, “do as you please my dear viscount, for your arguments are beyond my powers of refutation. Still, in spite of all, you must admit that this Count of Monte Cristo is a most singular personage.”

“He is a philanthropist,” answered the other; “and no doubt his motive in visiting Paris is to compete for the Monthyon prize, given, as you are aware, to whoever shall be proved to have most materially advanced the interests of virtue and humanity. If my vote and interest can obtain it for him, I will readily give him the one and promise the other. And now, my dear Franz, let us talk of something else. Come, shall we take our luncheon, and then pay a last visit to St. Peter’s?” Franz silently assented; and the following afternoon, at half-past five o’clock, the young men parted. Albert de Morcerf to return to Paris, and Franz d’Epinay to pass a fortnight at Venice. But, ere he entered his travelling carriage, Albert, fearing that his expected guest might forget the engagement he had entered into, placed in the care of a waiter at the hotel a card to be delivered to the Count of Monte Cristo, on which, beneath the name of Vicomte Albert de Morcerf, he had written in pencil —“27, Rue du Helder, on the 21st May, half-past ten A.M.”

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