The Course of Empire by Eric Flint & K. D. Wentworth. Part seven. Chapter 43, 44, epilogue

Three of the four major Ekhat factions, whatever their other differences—the Melody and both factions of the Harmony—agree that this period was what humans would call a “golden age,” although the Harmony is sharply critical of some of its features. A fourth faction, the Interdict, considers it to have been an unmitigated disaster. The golden age ended in a disaster usually known as the Collapse. (See below for details.)

The era which preceded this golden age is unclear. Even the location of their original home planet is no longer known to the Ekhat. They spread slowly throughout the galactic arm by use of sub-light-speed vessels, and in the course of that expansion began to differentiate into a number of subspecies, some of which became distinct species, unable to crossbreed with other Ekhat lines.

The Ekhat today are a genus, not a species, and some human scholars even think it would be more accurate to characterize them as a family. They are widespread throughout the galactic arm, but are not very numerous on any particular planet. That is partly because they are a slow-breeding species, and partly because they are still recovering from the devastations of the Collapse.

The golden age began when Ekhat scientists discovered the principles behind the Frame Network, a method used to circumvent the lightspeed barrier. By then, they were already widely dispersed and the Frame Network enabled them to reunite their disparate branches into a single entity. Whether that entity was purely cultural and economic, or involved political unification is a matter of sharp debate. This is, in fact, one of the main issues in dispute among the factions of the Ekhat in the modern era.

It is unclear how long this golden age lasted. The lack of clarity is primarily with the beginnings of the era. There is much greater agreement about its end: approximately two million years ago, the entire Frame Network disintegrated in what is usually known as the Collapse (although the Interdict faction calls it the Rectification or the Purging).

The collapse of the Network was quite clearly accompanied by (and probably caused by) a massive civil war which erupted among the Ekhat and quickly engulfed their entire region of galactic space. By the end, Ekhat civilization was in ruins and most Ekhat had perished. There was an enormous amount of collateral damage, including the extinction of many other intelligent species.

Slowly and painfully, in the time which followed, three different Ekhat centers were able to rebuild themselves and begin to reconstruct the Network. Two of them did so for the purpose of restoring the Ekhat to their former position (although one of them proposes doing so along radically different lines) and another wishes to prevent it.

The factions can be roughly depicted in the following manner:

THE MELODY

The Melody can be considered the “orthodox” faction. It believes the “golden age” was truly golden, an era during which the different strains of the Ekhat were working together toward the ultimate goal of merging and becoming a species which would be “divine” in its nature.

The Ekhat notion of “divinity” is difficult for humans to grasp, and can sometimes be more clearly expressed in quasi-musical rather than religious terminology. Each branch of the Ekhat contributes to the slowly emerging “supreme work of art” which is the “destiny” of the Ekhat. No faction of the Ekhat seems to have anything close to the human notion of “God.” The closest parallel in human philosophy is probably Hegel’s notion of God-in-self-creation, except that the Ekhat see themselves, not some outside deity, as what Hegel would call the Subject.

The Melody advocates a pluralistic approach to Ekhat advancement. They are insistent that no single branch of the Ekhat is superior to any other, and that the “emergence of divinity” (or “unfolding of the perfect melody”) will require the input of all Ekhat. In this sense, they are supremely tolerant of all the distinctions and differences within the genus.

But, while they tolerate differences, they do not tolerate exclusion or isolation. Since, according to them, the talents of all Ekhat will be needed for “divine emergence,” no Ekhat can withhold themselves from the developing “Melody.” In this, they are a bit like the old Roman or Mongol emperors: you can believe whatever you want, but you must submit to Melody rule and you must subscribe (formally, at least) to the Melodic creed. In short, they are uncompromising “imperialists.”

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